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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CXXIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.121.

121Sanskrit adhyāya 3.121 · Sanskrit source · English source

Sanskrit

सात्यकिरुवाच।
न राम कालः परिदेवनाय
यदुत्तरं त्वत्र तदेव सर्वे।
समाचरामो ह्यनतीतकालं
युधिष्ठिरो यद्यपि नाह किंचित् ।।
ये नाथवन्तोऽद्य भवन्ति लोके
ते नात्मना कर्म समारन्ते।
तेषां तु कार्येषु भवन्ति नाथाः
शैब्यादयो राम यथा ययातेः ।।
येषां तथा राम समारभन्ते
कार्याणि नाथाः स्वमतेन लोके।
रते नाथवन्तः पुरुषप्रवीरा
नानाथवत्कृच्छ्रमवाप्नुवन्ति ।।
कस्मादिमौ रामजनार्दनौ च
प्रद्युम्नसाम्बौ च मया समेतौ।
वसन्त्यरण्ये सह सोदरीयै-
स्त्रैलोक्यनाथानभिगम्य पार्थाः ।।
निर्यातु साध्यद्य दशार्हसेना
प्रभूतनानायुधचित्रवर्मा।
यमक्षयं गच्छतु धार्तराष्ट्रः
सबान्धवो वृष्णिबलाभिभूतः ।।
त्वं ह्येव कोपात्पृथिवीमपीमां
संवेष्टयेस्तिष्ठतु शार्ह्गधन्वा।
स धार्तराष्ट्रं जहि सानुबन्धं
वृत्रं यथा देवपतिर्महेन्द्रः ।।
भ्राता च मे यः स सखा गुरुश्च
जनार्दनस्यात्मसमश्च पार्थः।
तदर्थमेको हि य उद्यमन्वै
करोति कर्णोऽस्त्रमवारणीयम् ।।
[यदर्थमैच्छन्मनुजाः सुपुत्रं
शिष्यं गुरुं चाप्रतिकूलवादम्।
यदर्थमभ्युद्यतमुत्तमं त-
त्करोति कर्माग्र्यमपारणीयम् ।।]
तस्यास्त्रवर्षाण्यहमुत्तमास्त्रै-
र्विहत्य सर्वाणइ रणेऽभिभूय।
कायाच्छिरः सर्पविषाग्निकल्पैः
शरोत्तमैरुन्मथिताऽस्मि राम ।।
खङ्गेन चाहं निशितेन सङ्ख्ये
कायाच्छिरस्तस्य बलात्प्रमत्य।
ततोऽस् सर्वाननुगान्हनिष्ये
दुर्योधनं चापि कुरूश्च सर्वान् ।।
आत्तायुधं मामिह रौहिणएय
पश्यन्तु भैमा युधि जातहर्षाः।
निघ्नन्तमेकं कुरुयोधमुख्या-
नग्निं महाकक्षमिवान्तकाले ।।
प्रद्युम्नमुक्तान्निशितान्न शक्ताः।
सोढुं कृपद्रोणविकर्णकर्णाः।
जानासि पीर्यं च तवात्मजस्य
कार्ष्णिर्भवत्येव यथा रणस्थः ।।
साम्बः ससूतं सरथं भुजाभ्यां
दुःशासनं शास्तु बलात्प्रमथ्य।
न विद्यतेजाम्बवतीसुतस्य
रणेऽविषह्यं हि रणोत्कटस्य ।।
एतेन बालेन हि शम्बरस्य
दैत्यस्य सैन्यं सहसा प्रणुन्नम्।
`हतः स पापो युधि केवलेन
युद्धेऽद्वितीयो हरितुल्यवीर्यः' ।।
वृत्तोरुरत्यायतपीनबाहु-
रेतेन सङ्ख्ये निहतोऽश्वचक्रः।
को नाम साम्बस्य महारथस्य
रणे समक्षं रथमभ्युदीयात् ।।
यथा प्रविश्यान्तरमन्तकस्य
काले मनुष्यो न विनिष्क्रमेत।
तथा प्रविश्यान्तरमस्य सङ्ख्ये
को नाम जीवन्पुनराव्रजेच्च ।।
द्रोणं कच भीष्मं च महारथौ तौ
सुतैर्वृतं चाप्यथ सोमदत्तम्।
सर्वाणइ सैन्यानि च वासुदेवः
प्रधक्ष्यते सायकवह्निजालैः ।।
किंनाम लोकेषु विषह्ममस्ति-
कृष्णस्य सर्वेषु सदेवकेषु।
आत्तायुधस्योत्तमबाणपाणे-
श्चक्रायुधस्याप्रतिमस्य युद्धे ।।
ततो निरुद्धोऽप्यसिचर्मपाणि-
र्महीमिमां धार्तराष्ट्रैर्विसंज्ञैः।
हृतोत्तमाङ्गैर्निहतैः करोतु
कीर्णाङ्कुशैर्वेदिमिवाध्वरेषु ।।
गदोल्मुकौ बाहुकभानुनीथाः
शूरश्र सङ्ख्ये निशठः कुमारः।
रणोत्कटौ सारणचारुदेष्णौ
कुलोचितं विप्रथयन्तु कर्म ।।
सवृष्णिभोजान्धकयोधमुख्या
समागता सात्वतशूरसेना।
हत्वा रणे तान्धृतराष्ट्रपुत्रा-
न्लोके यशः स्फीतमुपाकरोतु ।।
ततोऽभिमन्युः पृथिवीं प्रशास्तु
यावद्व्रतं धर्मभृतांवरिष्ठः।
युधिष्ठिरः पारयते महात्मा
द्यूते यथोक्तं कुरुसत्तमेन ।।
अस्मत्प्रमुक्तैर्विशिखैर्जितारि-
स्ततो महीं भोक्ष्यति धर्मराजः।
निर्धार्तराष्ट्रां हतसूतपुत्रा-
मेतद्धि नः कृत्यतमं यशस्यम् ।।
वासुदेव उवाच।
असंशयं माधव सत्यमेत-
द्गृह्णीम ते वाक्यमदीनसत्व।
स्वाभ्यां भुजाभ्यामजितां तु भूमिं
नेच्छेत्कुरूणामृषभः कथंचित् ।।
न ह्येष कामान्न भयान्न लोभा-
द्युधिष्ठिरो जातु जह्यात्स्वधर्मम्।
भीमार्जुनौ चातिरथौ यमौ च
तथैव कृष्णा द्रुपदात्मजेयम् ।।
उभौ हि युद्धेऽप्रतिमौ पृथिव्यां
वृकोदरश्चैव धनंजयश्च।
कस्मान्न कृत्स्नां पृथिवीं प्रशासे-
न्माद्रीसुताभ्यां च पुरस्कृतोऽयम् ।।
यदा तु पाञ्चालपतिर्महात्मा
सकेकयश्चेदिपतिर्वयं च।
युध्येम विक्रम्य रणे समेता-
स्तदैव सर्वे रिपवो हि न स्युः ।।
युधिष्ठिर उवाच।
नेदं चित्रं माधव यद्ब्रवीषि
सत्यं तु मे रक्ष्यतमं न राज्यम्।
कृष्णस्तु मां वेद यथावदेकः
कृष्णं च वेदाहमथो यथावत् ।।
यदैव कालं पुरुषप्रवीरो
वेत्स्यत्ययं माधव विक्रमस्य।
तदा रणे त्वं च शिनिप्रवीर
सुयोधनं जेष्यसि केशवश्च ।।
प्रतिप्रयान्त्वद्य दशार्हवीरा
दृष्टोस्मि नाथैर्नरलोकनाथैः।
धर्मेऽप्रमादं कुरुताप्रमेया
द्रष्टाऽस्मि भूयः सुखिनः समेतान् ।।
वैशंपायन उवाच।
तेऽन्योन्यमामन्त्र्य तथाऽभिवाद्य
वृद्धान्परिष्वज्य शिशूंश्च सर्वान्।
यदुप्रवीराः स्वगृहाणि जग्मु-
स्ते चापि तीर्थान्यमुसंविचेरुः ।।
विसृज्य वृष्णीननु धर्मराजौ
विदर्भराजोपचितां सुतीर्थाम्।
जगाम पुण्यां सरितं पयोष्णीं
सभ्रातृभृत्यः सह लोमशेन ।।
सुतेन सोमेन विमिश्रतोयां
पयः पयोष्णीं प्रति सोध्युवास।
द्विजातिमुख्यैर्मुदितैर्महात्मा
संस्तूयमानः स्तुतिभिर्वराभिः ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
तीर्तयात्रापर्वणि
एकविंशत्यधिकशततमोऽध्यायः ।। 121 ।।

English Ganguli

Lomasa said, “O king! when the Nriga performed a sacrifice here, he gratified Indra, the demolisher of hostile cities, by offering the Soma juice. And Indra was refreshed and was very much pleased. Here the gods together with Indira, and the protectors of all born beings, celebrated sacrifices of various kinds on a large scale, and paid abundant gratuities to the ministering priests. Here king Amurtarayasa, the lord of the world, satisfied Indra, the holder of the thunderbolt, by the offer of the Soma juice, when seven horse-sacrifices were performed by that king. The articles which in other sacrificial rites are uniformly made of the timber, wood and of earth, were all made of gold in the seven sacrifices performed by him. And it is said that in all those rites, seven sets of stakes, rings for the sacrificial stakes, spots, ladles, utensils, spoons were prepared by him. On each sacrificial stake, seven rings were fastened at the top. And, O Yudhishthira! the celestials together with Indira, themselves erected the sacrificial stakes of shining gold which had been prepared for his sacred rites. In all those magnificent sacrifices instituted by Gaya, the protector of the earth, Indira, was delighted by drinking the Soma juice, and the ministering priests were gratified with the gratuities paid to them. And the priests obtained untold wealth counted out to them. And as the sand-grains of the earth, or as the stars in the sky, or as the rain-drops when it raineth, cannot be counted by anyone, so the wealth Gaya gave away was incapable of being counted by figures. So untold was the wealth, O great king! that was given to the ministering priests in all those seven sacrifices that even the above-mentioned objects might be counted by figures, but the gratuities bestowed by him whose largeness exceeded all that was known before were not capable of being counted by figures. And images of the goddess of speech were made of gold by the sculptor of the gods;—and the king gratified the members of the sacerdotal caste, who had arrived from all the cardinal points, by making presents to them of those images, of gold. O protector of men! when the high-souled Gaya performed his sacrificial rites, he erected sacrificial piles at so many different spots that but little space was left on the surface of the earth. And, O scion of Bharata’s race! he by that sacred act attained the regions of Indra. Whoever should bathe in the river, Payosini, would go to the regions attained by Gaya. Therefore, O lord of kings! O unswerving prince! thou and thy brothers should bathe in this river; then, O protector of the earth, thou wilt be freed from all these sins.”

Vaisampayana said, “O most praiseworthy of men! Yudhishthira with his brothers performed ablutions in the Payosini river. Then, O sinless prince! the powerful monarch together with his brothers, journeyed to the hill of sapphires and the great river Narmada. The blessed saint Lomasa there named to him all the delightful holy spots and all the sacred shrines of the celestials. Then he with his brothers visited those places, according to his desire and convenience. And at various places Brahmanas by thousands received gifts from him.”

“Lomasa said, ‘O son of Kunti! one who visits the sapphire Hill and plunges his body in the river Narmada attains the regions inhabited by the celestials and kings. O most praiseworthy of men! this period is the junction between the Treta and the Kali age, O Kunti’s son! This is the period when a person gets rid of all his sins. O respected sir! this is the spot where Saryati performed sacrificial rites, wherein Indra appeared in a visible form and drank the Soma juice, with the two celestial physicians. And Bhrigu’s son of severe austerities conceived anger towards the great Indra; and the mighty Chyavana paralysed Indra, and for his wife obtained the princess, Sukanya.’”

“Yudhishthira said, ‘How was the chastiser of the demon Paka, the god possessed of the six attributes, paralysed by Chyavana? And for what reason did the mighty saint conceive wrath towards Indra? And how, O Brahmana! did he raise the celestial physicians to the rank of the drinkers of Soma? All this, precisely as it happened, thy venerable self will be pleased to recount to me.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.