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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CXIIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.112.

112Sanskrit adhyāya 3.112 · Sanskrit source · English source

Sanskrit

लोमश उवाच।
सा तु नाव्याश्रमं चक्रे राजकार्यार्थसिद्धये।
संदेशाच्चैव नृपतेः स्वबुद्ध्या चैव भारत ।।
नानापुष्पफलैर्वृक्षैः कृत्रिमैरुपशोभितैः।
नानागुल्मलतोपेतैः स्वादुकामफलप्रदैः ।।
अतीव रमणीयं तदतीव च मनोहरम्।
चक्रे नाव्याश्रमं रम्यमद्भुतोपमदेर्शनम् ।।
ततो निवध्य सा नावमदूरे काश्यपाश्रमात्।
चारयामास पुरुषैर्विहारं तस्य वै मुनेः ।।
ततो दुहितरं वेश्यां समाधायेतिकार्यताम्।
दृष्ट्वाऽन्तरं काशय्पस्य प्राहिणोद्बुद्धिसंमताम् ।।
सा तत्र गत्वा कुशला तपोनित्यस्य संनिधौ।
आश्रमं तं समासाद्य ददर्श तमृषेः सुतम् ।।
वेश्योवाच।
कच्चिन्मुने कुशलं तापसानां
कच्चिच्च वो मूलफलं प्रभूतम्।
कच्चिद्भवान्रमते चाश्रेऽस्मिं-
स्त्वां वै द्रष्टुं सांप्रतमागतास्मि ।।
कच्चित्तपो वर्धते तापसानां
पिता च ते कच्चिदहीनतेजाः।
कच्चित्त्वया प्रीयतेचैव विप्र
कच्चित्स्वाध्यायः क्रियते चर्श्यशृङ्गः ।।
ऋश्यशृङ्ग उवाच।
ऋद्ध्या भवाञ्ज्योतिरिव प्रकाशते
मन्ये चाहं त्वामभिवादनीयम्।
पाद्यं वै ते संप्रदास्यामि कामा-
द्यथाधर्मं फलमूलानि चैव ।।
कौश्यां बृस्यामास्स्व यथोपजोषं
कृष्णाजिनेनावृतायां सुखाय।
क्व चाश्रमस्तव किं नाम चेदं
व्रतंब्रह्मंश्चरसि हि देववत्त्वम् ।।
वेश्योवाच।
ममाश्रमः काश्यपपुत्र रम्य-
स्त्रियोजनं शैलमिमं परेण।
तत्रस्वधर्मोऽनभिवादनं नो
न चोदकं पाद्यमुपस्पृशामः ।।
भवता नाभिवाद्योऽहमभिवाद्यो भवान्मया।
व्रतमेतादृशं ब्रह्मन्परिष्वज्यो भवान्मया ।।
ऋश्यशृङ्ग उवाच।
फलानि पक्वानि ददानि तेऽहं
भल्लातकान्यामलकानि चैव।
करूषकानीङ्गुदधन्वनानि
प्रियालानां काङ्क्षितं वै कुरुष्व ।।
लोमश उवाच।
सा तानि सर्वाणि विसर्जयित्वा
भक्ष्याण्यनर्हाणि ददौ ततोऽस्मै।
तान्यृश्यशृङ्गाय महारसानि
भृशं सुरूपाणि च मोदकानि ।।
ददौ च माल्यानि सुगन्धवन्ति
चित्राणि वासांसि च भानुमन्ति।
पेयानि चाग्र्याणि ततो मुमोद
चिक्रीड चैव प्रजहास चैव ।।
सा कन्दुकेनारमतास्य मूले
विभज्यमाना फलिता लतेव।
गात्रैश्च गात्राणि निषेवमाणा
समाश्लिषच्चासकृदृश्यशृङ्गम् ।।
सर्जानशोकांस्तिलकांश्च वृक्षा-
न्सुपुष्पितानवनाम्यावभज्य।
विलज्जमानेव मदाभिभूता
प्रोभयामास सुतं महर्षेः ।।
अथर्श्यशृङ्गं विकृतंसमीक्ष्य
पुनः पुनः पीञ्य च कायमस्य।
अवेक्ष्यमाणा शनकैर्जगाम
कृत्वाऽग्निहोत्रस्य तदाऽपदेशम् ।।
तस्यां गतायां मदनेन मत्तो
विचेतनश्चाभवदृश्यशृङ्गः।
तामेव भावेन गतेन शून्ये
विनिःश्वसन्नार्तरूपो बभूव ।।
ततो मुहूर्ताद्धरिपिङ्गलाक्षः
प्रवेष्टितो रोमभिरानखाग्रात्।
स्वाध्यायवान्वृत्तसमाधियुक्तो
विभाण्डकः काश्यपः प्रादुरासीत् ।।
सोऽपश्यदासीनमुपेत्य पुत्रं
ध्यायन्तमेकं विपरीतचित्तम्।
विनिःश्वसन्तं मुहुरूर्ध्वदृष्टिं
विभाण्‍कः पुत्रमुवाच दीनम् ।।
न कल्पिताः समिधः किंनु तात
कच्चिद्धुतं चाग्निहोऽत्रं त्वयाऽद्य।
`न संसृष्टं क्रियते द्वारभागे
सुवृक्षाणा खण्डने कः प्रवृत्तः' ।।
सुनिर्णिक्तं स्रुक्स्रुवं होमधेनुः
कच्चित्सवत्साद्यकृता त्वया च।
`कोप्यागतः शुश्रूषणायेह पुत्र
कुतश्चित्रं माल्यमिदं प्रवृद्धम्' ।।
न वै यथापूर्वमिवासि पुत्र
चिन्तापरश्चासि विचेतनश्च।
दीनोतिमात्रं किमिवाद्य खिन्नः
पृच्छामि त्वां क इहाद्यागतोऽभूत् ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
तीर्थयात्रापर्वणि
द्वादशाधिकशततमोऽध्यायः ।। 112 ।।

English Ganguli

‘Rishyasringa said, ‘Here came to-day a religious student with a mass of hair on his head. And he was neither short nor tall. And he was of a spirited look and a golden complexion, and endued with eye large as lotuses; and he was shining and graceful as a god. And rich was his beauty blazing like the Sun; and he was exceedingly fair with eyes graceful and black. And his twisted hair was blue-black and neat and long and of a fragrant scent and tied up with strings of gold. A beautiful ornament was shining on his neck which looked like lightning in the sky. And under the throat he had two balls of flesh without a single hair upon them and of an exceedingly beautiful form. And his waist was slender to a degree and his navel neat; and smooth also was the region about his ribs. Then again there shone a golden string from under his cloth, just like this waist-string of mine. And there was something on his feet of a wonderful shape which give forth a jingling sound. Upon his wrists likewise was tied a pair of ornaments that made a similar sound and looked just like this rosary here. And when he walked, his ornaments uttered a jingling sound like those uttered by delighted ganders upon a sheet of water. And he had on his person garments of a wonderful make; these clothes of mine are by no means beautiful like those. And his face was wonderful to behold; and his voice was calculated to gladden the heart; and his speech was pleasant like the song of the male blackbird. And while listening to the same I felt touched to my inmost soul. And as a forest in the midst of the vernal season, assumes a grace only when it is swept over by the breeze, so, O father! he of an excellent and pure smell looks beautiful when fanned by the air. And his mass of hair is neatly tied up and remains adhering to the head and forehead evenly sundered in two. And his two eyes seemed to be covered with wonderful Chakravaka birds of an exceedingly beautiful form. And he carried upon his right palm a wonderful globur fruit, which reaches the ground and again and again leaps up to the sky in a strange way. And he beats it and turns himself round and whirls like a tree moved by the breeze. And when I looked at him, O father! he seemed to be a son of the celestials, and my joy was extreme, and my pleasure unbounded. And he clasped my body, took hold of my matted hair, and bent down my mouth, and, mingling his mouth with my own, uttered a sound that was exceedingly pleasant. And he doth not care for water for washing his feet, nor for those fruits offered by me; and he told me that such was the religious observance practised by him. And he gave unto me a number of fruits. Those fruits were tasteful unto me: these here are not equal to them in taste. They have not got any rind nor any stone within them, like these. And he of a noble form gave me to drink water of an exceedingly fine flavour; and having drunk it, I experienced great pleasu e; and the ground seemed to be moving under my feet. And these are the garlands beautiful and fragrant and twined with silken threads that belong to him. And he, bright with fervent piety, having scattered these garlands here, went back to his own hermitage. His departure hath saddened my heart; and my frame seems to be in a burning sensation! And my desire is to go to him as soon as I can, and to have him every day walk about here. O father, let me this very moment go to him. Pray, what is that religious observance which is being practised by him. As he of a noble piety is practising penances, so I am desirous to live the same life with him. My heart is yearning after similar observances My soul will be in torment if I see him not,’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.