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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.101.

101Sanskrit adhyāya 3.101 · Sanskrit source · English source

Sanskrit

लोमश उवाच।
समुद्रं ते समाश्रित्य वरुणं निधमम्भसः।
कालेयाः संप्रवर्तन्त त्रैलोक्यस्य विनाशने ।।
ते रात्रौ समभिक्रुद्धा भक्षयन्ति सदा मुनीन्।
आश्रमेषु च ये सन्ति पुण्येष्वायतनेषु च ।।
वसिष्ठस्याश्रमे विप्रा भक्षितास्तैर्दुरात्मभिः।
अशीतिः शतमष्टौ च नव चान्ये तपस्विनः ।।
च्यवनस्याश्रमं गत्वा पुण्यं द्विजनिषेवितम्।
फलमूलाशनानां हि मुनीनां भक्षितं शतम् ।।
एवं रात्रौ स्म कुर्वन्ति विविशुश्चार्णवं दिवा।
`कालेयास्ते दुरात्मानो भक्षयन्तस्तपोधनान्' ।।
भरद्वाजाश्रमे चैव नियता ब्र्हमचारिणः।
वाय्वाहाराम्बुभक्षाश्च विंशतिः संनिषूदिताः ।।
एवं क्रमेण सर्वांस्तानाश्रमान्दानवास्तदा।
निशायां परिबाधन्ते समुद्राम्बुबलाश्रयात्।
कालोपसृष्टाः कालेया घ्नन्तो द्विजगणान्बहून् ।।
न चैनानन्वबुध्यन्त मनुजा मनुजोत्तम।
एवं प्रवृत्तान्दैत्यांस्तांस्तापसेषु तपस्विषु ।।
`क्षयाय जगतः क्रूराः पर्यटन्ति स्म मेदिनीम् ।।
प्रभाते समदृश्यन्त नियताहारकर्शिताः।
महीतलस्था मुनयः शरीरैर्गतजीवितैः ।।
क्षीणमांसैर्विरुधिरैर्विमज्जान्त्रैर्विसन्धिभिः।
आकीर्णैराचिता भूमिः शङ्खानामिव राशिभिः ।।
लशैर्विप्रविद्धैश्च स्रुवैर्भग्नैस्तथैव च।
विकीर्णैरग्निहोत्रैश्च भूर्बभूव समावृता ।।
निःस्वाध्यायवपट्कारं नष्टयज्ञोत्सवक्रियम्।
जगदासीन्निरुत्साहं कालेयभयपीडितम् ।।
एवं संक्षीयमाणाश्च मानवा मनुजेश्वर।
आत्मत्राणपपा भीताः प्राद्रवन्त दिशो भयात् ।।
केचिद्गुहाः प्रविविशुर्निर्भरांश्चापरे श्रिताः।
अपरे मरणोद्विग्ना भयात्प्राणान्समुत्सृजन् ।।
केचिदत्रमहेष्वासाः शूराः परमहर्षिताः।
मार्गमाणआः परं यत्नं दानवानां प्रचक्रिरे ।।
न चैतानधिजग्मुस्ते समुद्रं समुपाश्रितान्।
श्रमं जग्मुश्च परममाजग्मुः क्षयमेव च ।।
जगत्युपशमं याते नष्टयज्ञोत्सवक्रिये।
आजग्मुः परमामार्तिं त्रिदशा मनुजेश्वर ।।
समेत्य समहेन्द्राश्च भयान्मन्त्रं प्रचक्रिरे ।।
शरण्यं शरणं देवं नारायणमजं विभुम्।
तेऽभिगम्य नमस्कृत्य वैकुण्ठमपराजितम्।
ततो देवाः समस्तास्ते तदोचुर्मधुसूदनम् ।।
त्वंनः स्रष्टा च भर्ता च हर्ता च जगतः प्रभो।
त्वया सृष्टमिदं विश्वं यच्चेङ्गं यच्च नेङ्गति।
`त्वय्येव पुण्डरीकाक्ष पुनस्तत्प्रविलीयते' ।।
त्वया भूमिः पुरा नष्टा समुद्रात्पुष्करेक्षण।
वाराहं वपुराश्रित्यजगदर्थे समुद्धृता ।।
आदिदैत्यो महावीर्यो हिरण्यकशिपुः पुरा।
नारसिंहं वपुः कृत्वा सूदितः पुरुषोत्तम ।।
अवध्यः सर्वभूतानां बलिश्चापि महासुरः।
वामनं वपुराश्रित्य त्रैलोक्याद्धंशितस्त्वया ।।
असुरश्च महेष्वासो जम्भ इत्यभिविश्रुतः।
यज्ञक्षोभकरः क्रूरस्त्वयैव विनिपातितः ।।
एवमादीनि कर्माणि येषां संख्या न विद्यते।
अस्माकं भयभीतानां त्वं गतिर्मधुसूदन ।।
तस्मात्त्वां देवदेवेश लोकार्थं ज्ञापयामहे।
रक्ष लोकांश्च देवांश्च शक्रं च महतो भयात्।
`शरणागतसंत्राणे त्वमेकोऽसि दृढव्रतः' ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
तीर्थयात्रापर्वणि एकाधिकशततमोऽध्यायः ।। 101 ।।

English Ganguli

“Lomasa said, ‘Armed with the Vajra then, and supported by celestials endued with great might, Indra then approached Vritra, who was then occupying the entire earth and the heaven. And he was guarded on all sides by huge-bodied Kalakeyas with upraised weapons resembling gigantic mountains with towering peaks. And the encounter that took place between the gods and the Danavas lasted for a short while and was, O chief of the Bharatas, terrific in the extreme, appalling as it did the three worlds. And loud was the clash of swords and scimitars upraised and warded off by heroic hands in course of those fierce encounters. And heads (severed from trunks) began to roll from the firmament to the earth like fruits of the palmyra palm falling upon the ground, loosened from their stalks. And the Kalakeyas armed with iron-mounted bludgeons and cased in golden mail ran against the gods, like moving mountains on conflagration. And the gods, unable to stand the shock of that impetuous and proudly advancing host, broke and fled from fear. Purandara of a thousand eyes, beholding the gods flying in fear and Vritra growing in boldness, became deeply dejected. And the foremost of gods Purandara, himself, agitated with the fear of the Kalakeyas, without losing a moment, sought the exalted Narayana’s refuge. And the eternal Vishnu beholding Indra so depressed enhanced his might by imparting unto him a portion of his own energy. And when the celestials beheld that Sakra was thus protected by Vishnu, each of them imparted unto him his own energy. And the spotless Brahmarshis also imparted their energies unto the chief of the celestials. And favoured thus by Vishnu and all the gods and by the high-blessed Rishis also, Sakra became mightier than before. And when Vritra learnt that the chief of the celestials had been filled with might of others, he sent forth some terrific roars. And at these roars of his, the earth, the directions, the firmament, heaven, and the mountains all began to tremble. And the chief of the celestials, deeply agitated on hearing that fierce and loud roar, was filled with fear, and desiring to slay the Asura soon, hurled, O king, the mighty Vajra. And struck with Indra’s Vajra the great Asura decked in gold and garlands fell head-long, like the great mountain Mandara hurled of yore from Vishnu’s hands; and although the prince of Daityas was slain, yet Sakra in panic ran from the field, desiring to take shelter in a lake, thinking that the Vajra itself had not been hurled from his hands and regarding that Vritra himself was still alive. The celestials, however, and the great Rishis became filled with joy, and all of them began to cheerfully chant the praise of Indra. And mustering together, the celestials began to slay the Danavas, who were dejected at the death of their leader. And struck with panic at sight of the assembled celestial host, the afflicted Danavas fled to the depths of the sea. And having entered the fathomless deep, teeming with fishes and crocodiles, the Danavas assembled together and began to proudly conspire for the destruction of the three worlds. And some amongst them that were wise in inferences suggested courses of action, each according to his judgment. In course of time, however, the dreadful resolution arrived at those conspiring sons of Diti, was that they should, first of all, compass the destruction of all persons possessed of knowledge and ascetic virtue. The worlds are all supported by asceticism. Therefore, they said, ‘Lose no time for the destruction of asceticism. Compass ye without delay the destruction of those on earth that are possessed of ascetic virtues, that are conversant with duties and the ways of morality, and that have a knowledge of Brahma; for when these are destroyed, the universe itself will be destroyed.’ And all the Danavas, having arrived at this resolution for the destruction of the universe, became highly glad. And thenceforth they made the ocean—that abode of Varuna—with billows high as hills, their fort, from which to make their sallies.”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.