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Mahabharata · Book 14 · Ashvamedhika Parva

Mahabharata, Book 14, Section LXVIIआश्वमेधिकपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 14.67.

67Sanskrit adhyāya 14.67 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
उत्थितायां पृथायां तु सुभद्रा भ्रातरं तदा।
दृष्ट्वा चुक्रोश दुःखार्ता वचनं चेदमब्रवीत्।।
पुण्डरीकाक्ष पश्य त्वं पौत्रं पार्थस्य धीमतः।
परिक्षीणेषु कुरुषु परिक्षीणां गतायुषम्।।
इषीका द्रोणपुत्रेणि भीमसेनार्थमुद्यता।
सोत्तरायां निपतिता विजये मयि चैव ह।।
सेयं ज्वलन्ती हृदये मयि तिष्टति केशव।
यन्न पश्यामि दुर्धर्ष सहपुत्रं तु तं प्रभो।।
किंनु वक्ष्यति धर्मात्मा धर्मराजो युधिष्ठिरः।
भीमसेनार्जुनौ चापि माद्रवत्याः सुतौ च तौ।।
श्रुत्वाऽभिमन्योस्तनयं जातं च मृतमेव च।
मुषिता इव वार्ष्णेय द्रोणपुत्रेण पाण्डवाः।।
अभिमन्युः प्रियः कृष्ण पितॄणां नात्र संशयः।
ते श्रुत्वा किंनु वक्ष्यन्ति द्रोणपुत्रास्त्रनिर्जिताः।।
भविता नः परं दुःखं किंनु मन्ये जनार्दन।
अभिमन्योः सुतं कृष्ण मृतं जातमरिंदम।।
साऽहं प्रसादये कृष्ण त्वामद्य शिरसा नता।
पृथेयं द्रौपदी चैव ताः पश्य पुरुषोत्तम।।
यदा द्रोणसुतो गर्भान्पाण्डूनां हन्ति माधव।
तदा किल त्वया द्रौणिः क्रुद्धेनोक्तोऽरिमर्दन।।
अकामं त्वां करिष्यामि ब्रह्मबन्धो नराधम।
अहं संजीवयिष्यामि किरीटितनयात्मजम्।।
इत्येद्वचनं श्रुत्वा जानानाऽहं बलं तव।
प्रसादये त्वां दुर्धर्ष जीवतामभिमन्युजः।।
यद्येतत्त्वं प्रतिश्रुत्य न करोषि वच शुभम्।
सकलं वृष्णिशार्दूल मृतां मामवधारय।।
अभिमन्योः सुतो वीर न संजीवति यद्ययम्।
जीवति त्वयि दुर्धर्ष किं करिष्याम्यहं त्वया।।
संजीवयैनं दुर्धर्ष मृतं त्वमभिमन्युजम्।
सदृशाक्षसुतं वीर सस्यं वर्षन्निवांम्बुदः।।
त्वं हि केशव धर्मात्मा सत्यवान्सत्यविक्रमः।
स तां वाचमृतां कर्तुमर्हसि त्वमरिंदम।।
इच्छन्नपि हि लोकांस्त्रीञ्जीवयेथा मृतानिमान्।
किं पुनर्दयितं जातं स्वस्रीयस्यात्मजं मृतम्।।
प्रभावज्ञाऽस्मि ते कृष्ण तस्मात्त्वां याचयाम्यहम्।
कुरुष्व पाण्डुपुत्राणामिमं परमनुग्रहम्।।
स्वसेति वा महाबाहो हतपुत्रेति वा पुनः।
प्रपन्ना मामियं चेति दयां कर्तुमिहार्हसि।।
।। इति श्रीमन्महाभारते आश्वमेधिकपर्वणि
अनुगीतापर्वि सप्तषष्टितमोऽध्यायः।। 67 ।।

English Ganguli

"Vaisampayana said, 'After Kunti had sat up, Subhadra, beholding her brother, began to weep aloud, and afflicted with excessive grief, said,—"O thou of eyes like lotus petals, behold the grandson of Arjuna of great intelligence. Alas, the Kuru race having been thinned, a child has been born that is feeble and dead. The blade of grass (inspired into a weapon of great efficacy), uplifted by Drona's son for compassing the destruction of Bhimasena, fell upon Uttara and Vijaya and myself.[184] Alas, that blade, O Kesava, is still existing unextracted in me, after having pierced my heart, since I do not, O irresistible hero, behold this child with (his sire who was) my son. What will the righteous-souled king Yudhishthira the just say? What will Bhimasena and Arjuna and the two sons of Madravati also say? Hearing that Abhimanyu's son was born and found dead, the Pandavas, O thou of Vrishni's race, will regard themselves as cheated by Aswatthaman. Abhimanyu, O Krishna, was the favourite of all the Pandava brothers, without doubt. Hearing this intelligence, what will those heroes, vanquished by the weapon of Drona's son say? What grief, O Janarddana, can be greater than this viz., that Abhimanyu's son should be born dead! Bowing unto thee with my head, O Krishna, I seek to gratify thee today. Behold, O foremost of men, these two standing here, viz., Pritha and Draupadi. When, O Madhava, the son of Drona sought to destroy the embryos even in the wombs of the ladies of the Pandavas, at that time, O grinder of foes, thou saidst in wrath unto Drona's son (ever these words), 'O wretch of a Brahmana, O vilest of men, I shall disappoint thy wish. I shall revive the son of Kiritin's son.' Hearing these words of thine and well knowing thy puissance, I seek to gratify thee, O irresistible hero. Let the son of Abhimanyu be revived. If having pledged thyself previously thou dost not accomplish thy auspicious vow, do thou then know for certain, O chief of the Vrishni race, that I shall cast off my life. If, O hero, this son of Abhimanyu doth not revive when thou, O irresistible one, art alive and near, of what other use wilt thou be to me? Do thou, therefore, O irresistible one, revive this son of Abhimanyu,—this child possessed of eyes similar to his,—even as a rain-charged cloud revives the lifeless crops (on a field). Thou, O Kesava, art righteous-souled, truthful, and of prowess incapable of being baffled. It behoveth thee, O chastiser of foes, to make thy words truthful. If only thou wishest it, thou canst revive the three worlds (of being) if dead. What need I say, therefore, of this darling child, born but dead, of thy sister's son? I know thy puissance, O Krishna. Therefore, do I solicit thee. Do thou show this great favour to the sons of Pandu. It behoveth thee, O mighty-armed one, to show compassion to this Uttara or to me, thinking that I am thy sister or even a mother that hath lost her son, and one that hath thrown herself upon thy protection."'"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.