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Mahabharata · Book 12 · Shanti Parva

Mahabharata, Book 12, Section CXLIIIशान्तिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 12.143.

143Sanskrit adhyāya 12.143 · Sanskrit source · English source

Sanskrit

युधिष्ठिर उवाच।
पितामह महाप्राज्ञ सर्वशास्त्रविशारद।
शरणागतं पालयतो यो धर्मस्तं ब्रवीहि मे।।
भीष्म उवाच।
महान्धर्मो महाराज शरणागतपालने।
अर्हः प्रष्टुं भवांश्चैनं प्रश्नं भरतसत्तम।।
शिबिप्रभृतयो राजन्राजानः शरणं गतान्।
परिपाल्य महात्मानः संसिद्धिं परमां गताः।।
श्रूयते च कपोतेन शत्रुः शरणमागतः।
पूजितश्च यथान्यायं स्वैश्च मांसैर्निमन्त्रितः।।
युधिष्ठिर उवाच।
कथं कपोतेन पुरा शत्रुः शरणमागतः।
स्वमांसं भोजितः कां च गतिं लेभे स भारत।।
भीष्म उवाच।
शृणु राजन्कथां दिव्यां सर्वपापप्रणाशिनीम्।
नृपतेर्मुचुकुन्दस्य कथितां भार्गवेण वै।।
इममर्थं पुरा पार्थ मुचुकुन्दो नराधिपः।
भार्गवं परिपप्रच्छ प्रणतः पुरुषर्षभ।।
तस्मै शुश्रूषमाणाय भार्गवोऽकथयत्कथाम्।
इमां यथा कपोतेन सिद्धिः प्राप्ता नराधिप।।
उशनोवाच।
धर्मिश्चयसंयुक्तां कामार्थसहितां कथाम्।
शृणुष्वावहितो राजन्गदतो मे महाभुजः।।
कश्चित्क्षुद्रसमाचारः पृथिव्यां कालसंमितः।
चचार पृथिवीपाल घोरः शकुनिलुब्धकः।।
काकोल इव कृष्णाङ्गो रूक्षः पापसमाहितः।
यवमध्यः कृशग्रीवो ह्रस्वपादो महाहनुः।।
नैव तस्य सुहृत्कश्चिन्न संबन्धी न बान्धवाः।
बान्धवैः संपरित्यक्तस्तेन रौद्रेण कर्मणा।।
नरः पापसमाचारस्त्यक्तव्यो दूरतो बुधैः।
आत्मानं यो न संधत्ते सोन्यस्य स्यात्कथं हितः।।
ये नृशंसा दुरात्मानः प्राणिप्राणहरा नराः।
उद्वेजनीया भूतानां व्याला इव भवन्ति ते।।
स वै क्षारकमादाय वने हत्वा च पक्षिणः।
चकार विक्रयं तेषां पतङ्गानां जनाधिपः।।
एवं तु वर्तमानस्य तस्य वृत्तिं दुरात्मनः।
अगमत्सुमहान्कालो न चाधर्ममबुध्यत।।
तस्य भार्यासहायस्य रममाणस्य शाश्वतम्।
दैवयोगविमूढस्य नान्या वृत्तिररोचत।।
ततः कदाचित्तस्याथ वनस्थस्य समन्ततः।
पातयन्निव वृक्षांस्तान्सुमहान्वातसंभ्रमः।।
मेघसंकुलमाकाशं विद्युन्मण्डलमण्डितम्।
संछन्नस्तु मुहूर्तेन नौसार्थैरिव सागरः।।
वारिधारासमूहेन संप्रहृष्टः शतक्रतुः।
क्षणेन पूरयामास सलिलेन वसुंधराम्।।
ततो धाराकुले लोके संभ्रमन्नष्टचेतनः।
शीतार्तस्तद्वनं सर्वमाकुलेनान्तरात्मना।।
नैव निम्नं स्थलं वाऽपि सोऽविन्दत विहंगहा।
पूरितो हि जलौघेनन तस्य मार्गो वनस्य तु।।
पक्षिणं वर्षवेगेन हता लीनास्तु पादपात्।
मृगसिहवराहाश्च ये चान्ये तत्र पक्षिणः।।
महता वातवर्षेण त्रासितास्ते वनौकसः।
भयार्ताश्च क्षुधार्ताश्च बभ्रमुः सहिता वने।।
स तु शीतहतैर्गात्रैर्जगामैव न तस्थिवान्।
ददर्श पतितां भूमौ कपोतीं शीतविह्वलाम्।।
दृष्टवाऽऽर्तोपि हि पापात्मा स तां पञ्जरकेऽक्षिपत्।
स्वयं दुःखाभिभूतोऽपि दुःखमेवाकरोत्परे।।
पापात्मा पापकारित्वत्पापमेव चकार सः।
सोऽपश्यत्तरुषण्डेषु मेघनीलं वनस्पतिम्।।
सेव्यमानं विहंगौघैश्छायावासफलार्थिभिः।
धात्रा परोपकाराय स साधुरिव निर्मितः।।
अथाभवत्क्षणेनैव वियद्विमलतारकम्।
महत्सर इवोत्फुल्लं कुमुदच्छुरितोदकम्।
कुसुमाकारताराढ्यमाकाशं निर्मलं बहु।।
घनैर्मुक्तं नभो दृष्ट्वा लुब्धकः शीतविह्वलः।
दिशो विलोकयामास वेलां च सुदुरात्मवान्।।
दूरे ग्रामनिवेशश्च तस्मात्स्थानादिति प्रभो।
कृतबुद्धिर्द्रुमे तस्मिन्वस्तुं तां रजनीं ततः।।
साञ्जलिः प्रणतिं कृत्वा वाक्यमाह वनस्पतिम्।
शरणं यामि यान्यस्मिन्दैवतानीति भारत।।
स शिलायां शिरः कृत्वा पर्णान्यास्तीर्य भूतले।
दुःखेन महताऽऽविष्टस्ततः सुष्वाप पक्षिहा।।
।। इति श्रीमन्महाभारते शान्तिपर्वणि
आपद्धर्मपर्वणि त्रिचत्वारिंशदधिकशततमोऽध्यायः।। 143।।

English Ganguli

"'Yudhishthira said, "O grandsire, O thou of great wisdom, O thou that are conversant with every kind of scripture, tell me what the merit is of one who cherishes a suppliant that craves for protection."

"'Bhishma said, "Great is the merit, O monarch, in cherishing a suppliant. Thou art worthy, O best of the Bharatas, of asking such a question. Those high-souled kings of old, viz., Sivi and others, O king, attained to great bliss in heaven by having protected suppliants. It is heard that a pigeon received with respect a suppliant foe according to due rites and even fed him with his own flesh."

"'Yudhishthira said, "How, indeed, did a pigeon in days of old feed a suppliant foe with his own flesh? What also was the end, O Bharata, that he won by such conduct?"

"'Bhishma said, "Listen, O king, to this excellent story that cleanses the hearer of every sin, the story, viz., that Bhrigu's son (Rama) had recited to king Muchukunda. This very question, O son of Pritha had been put to Bhrigu's son by Muchukunda with due humility. Unto him desirous of listening with humility the son of Bhrigu narrated this story of how a pigeon, O monarch, won success (entitling him to the highest heavenly bliss).

"'The sage said, "O mighty-armed monarch, listen to me as I narrate to thee this story that is fraught with truths connected with Virtue, Profit, and Pleasure. A wicked and terrible fowler, resembling the Destroyer himself, used in days of old to wander through the great forest. He was black as a raven and his eyes were of a bloody hue. He looked like Yama himself. His legs were long, his feet short, his mouth large, and his cheeks protruding. He had no friend, no relative, no kinsman. He had been cast off by them all for the exceedingly cruel life he led. Indeed, a man of wicked conduct should be renounced from a distance by the wise, for he who injures his own self cannot be expected to do good to others. Those cruel and wicked-souled men that take the lives of other creatures are always like poisonous snakes, a source of trouble to all creatures. Taking his nets with him, and killing birds in the woods, he used to sell the meat of those winged creatures, O king (for livelihood). Following such conduct, the wicked-souled wretch lived for many long years without ever understanding the sinfulness of his life. Accustomed for many long years to sport with his wife in the forest in the pursuit of this profession, and stupefied by destiny, no other profession was liked by him. One day as he was wandering through the forest intent on his business, a great storm arose that shook the trees and seemed about to uproot them. In a moment dense clouds appeared on the sky, with flashes of lightning playing amidst them, presenting the aspect of a sea covered with merchants' boats and vessels. He of a hundred sacrifices having entered the clouds with a large supply of rain, in a moment the earth became flooded with water. While yet the rain fell to torrents, the fowler lost his senses through fear. Trembling with cold and agitated with fear, he roved through the forest. The killer of birds failed to find any high spot (which was not under water). The paths of the forest were all submerged. Inconsequence of the force of the shower, many birds were deprived of life or dropped down on the ground. Lions and bears and other animals, availing themselves of some high spots they had found, lay down to rest. All the denizens of the forest were filled with fear in consequence of that frightful storm and shower. Frightened and hungry they roamed through the woods in packs, small and large. The fowler, however, with limbs stiffened by cold, could neither stop where he was nor move. While in this state he eyed a she-pigeon lying on the ground, stiffened with cold. The sinful wight, though himself in the same predicament, beholding the bird, picked her up and immured her in a cage. Himself overwhelmed with affliction, he scrupled not to overwhelm a fellow-creature with affliction. Indeed, the wretch, through force of habit alone, committed that sin even at such a time. He then beheld in the midst of that forest a lordly tree, blue as the clouds. It was the resort of myriads of birds desirous of shade and shelter. It seemed to have been placed there by the Creator for the good of all creatures like a good man in the world. Soon the sky cleared and became spangled with myriads of stars, presenting the aspect of a magnificent lake smiling with blooming lilies. Turning his eyes towards the clear firmament rich with stars, the fowler began to advance, still trembling with cold. Beholding the sky cleared of clouds, he cast his eyes on all sides and seeing that night was already upon him, he began to think, 'My home is at great distance from where I am.' He then resolved to pass the night under the shade of that tree. Bowing down to it with joined hands, he addressed that monarch of the forest, saying, 'I am a suppliant for the shelter unto all the deities that have this tree for their resort.' Having said these words, he spread some leaves for a bed, and laid himself down on it, resting his head on a stone. Though overwhelmed with affliction, the man soon fell asleep."'"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.