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Mahabharata · Book 12 · Shanti Parva

Mahabharata, Book 12, Section CXXVIIIशान्तिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 12.128.

128Sanskrit adhyāya 12.128 · Sanskrit source · English source

Sanskrit

राजोवचा।
वीरद्युम्न इति ख्यातो राजाऽहं दिक्षु विश्रुतः।
भूरिद्युम्नं सुतं नष्टमन्वेष्टुं वनमागतः।।
एकः पुत्रः स विप्राग्र्य बाल एव च सोऽनघः।
न दृश्यते वने चास्मिंस्तमन्वेष्टुं चराम्यहम्।।
ऋषभ उवाच।
इत्युक्ते तेन वचने राज्ञा मुनिरधोमुखः।
तूष्णीमेवाभवत्तत्र न च प्रत्युक्तवान्नृपम्।।
स हि तेन पुरा विप्रो राज्ञा नात्यर्थमानितः।
आशाकृतश्च राजेन्द्र तपो दीर्घं समाश्रितः।।
प्रतिग्रहमहं राज्ञां न करिष्ये कथंचन।
अन्येषां चैव वर्णानामिति कृत्वा धियं तदा।।
आशा हि पुरुषं बालमालापयति तस्थूषी।
तामहं व्यपनेष्यामि इति कृत्वा व्यवस्थितः।
[वीरद्युम्नस्तु तं भूयः पप्रच्छ मुनिसत्तमम्।।]
राजोवाच।
आशायाः किंच वृत्तं वै किंचेह भुवि दुर्लभम्।
ब्रवीतु भगवानेतत्त्वं हि धर्मार्थदर्शिवान्।।
ऋषभ उवाच।
ततः संस्मृत्य तत्सर्वं स्मारयिष्यन्निवाब्रवीत्।
राजानं भगवान्विप्रस्ततः कृशतनुस्तदा।।
ऋषिरुवाच।
कृशत्वेन समं राजन्नाशाया विद्यते नृप।
तस्या वै दुर्लभत्वाच्च प्रार्थितः पार्थिवो मया।।
राजोवाच।
कृशाकृशे मया ब्रह्मन्गृहीते वचनात्तव।
दुर्लभत्वं च तस्यैव वेदवाक्यमिवाद्विजे।।
संशयस्तु महाप्राज्ञ संजातो हृदये मम।
तन्मुने मम तत्त्वेन वक्तुमर्हसि पृच्छतः।।
त्वत्तः कृशतरं किंनु ब्रवीतु भगवानिदम्।
यदि गुह्यं न ते विप्र लोके किंचेह दुर्लभम्।।
कृश उवाच।
दुर्लभोऽप्यथवा नास्ति योऽर्थी धृतिमवाप्नुयात्।
स दुर्लभतरस्तात योऽर्थिनं नावमन्यते।।
सत्कृत्य नोपक्रियते परं शक्त्या यथार्थतः।
या सक्ता सर्वभूतेषु साऽऽशा कृशतरी मया।।
कृतघ्नेषु च या सक्ता नृशंसेष्वलसेषु च।
अपकारिषु चासक्ता साऽऽशा कृशतरी मया।।
एकपुत्रः पिता पुत्रे नष्टे वा प्रोषितेऽपि वा।
प्रवृत्तिं यो न जानाति साऽऽशा कृशतरी मता।।
प्रसवे चैव नारीणां वृद्धानां पुत्रकारिता।
तथा नरेन्द्र धनिनां साऽशा कृशतरी मता।।
प्रदानकाङ्क्षिणीनां च कन्यानां वयसि स्थिते।
श्रुत्वा कथास्तथायुक्ताः साऽऽशा कृशतरी मता।।
एतच्छ्रुत्वा ततो राजन्स राजा सावरोधनः।
संस्पृश्य पादौ शिरसा निपपात द्विजर्षभे।।
राजोवाच।
प्रसादये त्वां भगवन्पुत्रेणेच्छामि संगमम्।
यदेतदुक्तं भवता संप्रति द्विजसत्तम।
वृणीष्व च वरान्विप्र यानिच्छसि यथाविधि।
अब्रवीच्चैव तद्वाक्यं राजा राजीवलोचनः।।
सत्यमेतत्त्वया विप्र यथोक्तं नान्यथा मृषा।।
ततः प्रहस्य भगवांस्तनुर्धर्मभृतां वरः।
पुत्रमस्यानयत्क्षिप्रं तपसा च श्रुतेन च।।
स समानीय तत्पुत्रं तमुपालभ्य पार्थिवम्।
आत्मानं दर्शयामास धर्मं धर्मभृतांवरः।।
स दर्शयित्वा चात्मानं दिव्यमद्भुतदर्शनम्।
विपाप्मा विगतक्रोधश्चचार वनमन्तिकात्।।
एतदॄष्टं मया राजंस्त्वत्तश्च वचनं श्रुतम्।
आशामपनय त्वाशु ततः कृषतरीमिमाम्।।
भीष्म उवाच।
स तथोक्तस्तदा राजन्नृषभेण महात्मना।
सुमित्रोऽपानयत्क्षिप्रमाशां कृशतरीं ततः।।
एवं त्वमपि कौन्तेय श्रुत्वा वाणीमिमां मम।
स्थिरो भव महाराज हिमवानिव निश्चलः।।
त्वं हि श्रुत्वा च पृष्ट्वा च कृच्छ्रेष्वर्थेषु तेष्विह।
श्रुत्वा मम महाराज न संतप्तुमिहार्हसि।।
।। इति श्रीमन्महाभारते शान्तिपर्वणि
राजधर्मपर्वणि अष्टाविंशत्यधिकशततमोऽध्यायः।। 128।।

English Ganguli

"'"'The king said, "I am a king called by the name of Viradyumna. My fame has spread in all directions. My son Bhuridyumna hath been lost. It is in quest of him that I have come to this forest. Ye foremost of Brahmanas, that child was my only son and, ye sinless ones, he is of very tender years. He cannot, however, be found here. I am wandering everywhere for finding him out."'

"'"Rishabha continued, 'After the king had said these words, the ascetic Tanu hung down his head. He remained perfectly silent, without uttering a single word in answer. In former days that Brahmana had not been much honoured by the king. In disappointment, O monarch, he had for that reason practised austere penances for a long time, resolving in his mind that he should never accept anything in gift from either kings or members of any other order. And he said to himself, "Hope agitates every man of foolish understanding. I shall drive away hope from my mind." Even such had been his determination. Viradyumna once more questioned that foremost of ascetics in these words:

"'"'The king said, "What is the measure of the thinness of Hope? What on earth is exceedingly difficult of acquisition? Tell me this, O holy one, for thou art well conversant with morality and profit."

"'"Rishabha continued, 'Himself recollecting all the past incidents (about his own disregard at the hands of the king) and calling them back to the recollection of the king also, that holy Brahmana of emaciated body addressed the king and said the following words:

"'"'The sage said, "There is nothing, O king, that equals Hope in slenderness. I had solicited many kings and found that nothing is so difficult of acquisition as an image that Hope sets before the mind."

"'"'The king said, "At thy words, O Brahmana, I understand what is slender and what is not so.[383] I understand also how difficult of acquisition are the images set by Hope before the mind. I regard these words of thine as utterances of Sruti. O thou of great wisdom, one doubt, however, has arisen in my mind. It behoveth thee, O sage, to explain it in detail unto me that ask thee. What is more slender than thy body? Tell me this, O holy one, if, of course, O best of sages, the topic be one which may be discoursed upon without impropriety."

"'"'The emaciated sage said, "A contented applicant is exceedingly difficult to meet with. Perhaps, there is none such in the world. Something rarer still, O sire, is the person that never disregards an applicant. The hope that rests upon such persons as do not, after passing their promises, do good to others according to the best of their powers and according as the applicants deserve, is slenderer than even my body.[384] The hope that rests upon an ungrateful man, or upon one that is cruel, or one that is idle, or one that injures others, is slenderer than even my body.[384] The hope cherished by a sire that has but one son, of once more seeing that son after he has been lost or missed, is slenderer than even my body. The hope that old women entertain of bringing forth sons, O king, and that is cherished by rich men, is slenderer than even my body. The hope that springs up in the hearts of grown up maidens of marriage when they hear anybody only talk of it in their presence, is slenderer than even my body."[385] Hearing these words, O monarch, king Viradyumna, and the ladies of his household, prostrated themselves before that bull among Brahmanas and touched his feet with their bent heads.

"'"'The king said, "I beg thy grace, O holy one! I wish to meet with my child. What thou hast said, O best of Brahmanas, is very true. There is no doubt of the truth of thy utterances."'

"'"Rishabha continued, 'The holy Tanu, that foremost of virtuous persons, smiling, caused, by means of his learning and his penances the king's son to be brought to that spot. Having caused the prince to be brought thither, the sage rebuked the king (his father).[386] That foremost of virtuous persons then displayed himself to be the god of righteousness. Indeed, having displayed his own wonderful and celestial form, he entered an adjacent forest, with heart freed from wrath and the desire of revenge. I saw all this, O king, and heard the words I have said. Drive off thy hope, that is even slenderer (than any of those which the sage indicated).'"

"'Bhishma continued, "Thus addressed, O monarch, by the high-souled Rishabha, king Sumitra speedily cast off the hope that was in his heart and which was slenderer (than any of the kinds of hope indicated by the emaciated Rishi). Do thou also, O son of Kunti, hearing these words of mine, be calm and collected like Himavat. Overcome with distress,[387] thou hast questioned me and heard my answer. Having heard it, O monarch, it behoves thee to dispel these regrets of thine!"'"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.