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Mahabharata · Book 11 · Stri Parva

Mahabharata, Book 11, Section Vस्त्रीपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 11.5.

5Sanskrit adhyāya 11.5 · Sanskrit source · English source

Sanskrit

विदुरेण धृतराष्ट्रं प्रति उत्तराध्याये वक्ष्यमाणसंसारादीनां कान्तारादित्वेन रूपणम्।। 1 ।।
धृतराष्ट्र उवाच।
यदिदं धर्मगहनं बुद्ध्या समनुबुध्यते।
एतद्विस्तरतः सर्वं बुद्धिमार्गं प्रशंस मे।।
विदुर उवाच।
अत्र ते सर्वयिष्यामि नमस्कृत्वा स्वयम्भुवे।
यथा संसारगहनं वदन्ति परमर्षयः।।
कश्चिन्महति कान्तारे वर्तमानो द्विजः किल।।
महद्दुर्गमनुप्राप्तो वनं क्रव्यादसङ्कुलम्।।
सिंहव्याघ्रगजर्क्षौघैरतिघोरमहास्वनैः।
पिशितादैरतिभयैर्महोग्राकृतिभिस्तथा।।
समन्तात्सम्परिक्षिप्तं यस्माद्द्रष्टुर्महद्भयम्।
तदस्य दृष्ट्वा हृदयमुद्वेगमगमत्परम्।।
अभ्युच्छ्रयन्ति रमाणि विक्रियाश्च परन्तप।
स तद्वनं व्यनुसरन्सम्प्रधावन्नितस्ततः।।
वीक्षमाणो दिशः सर्वाः शरणं क्व भवेदिति।
स तेषां नाशमन्विच्छन्प्रद्रुतो भयपीडितः।
न च निर्याति वै दूरं न वा तैर्विप्रयुज्यते।।
अथापश्यद्वनं गूढं समन्ताद्वागुरावृतम्।
बाहुभ्यां सम्परिष्वक्तः स्त्रिया परमघोरया।।
पञ्चशीर्षधरैर्नागैः शैलैरिव समुन्नतैः।
नभःस्पृशैर्महावृक्षैः परिक्षिप्तं महावनम्।।
वनमध्ये च तत्राभूदुदपानः समावृतः।
वल्लीभिस्तृणनद्धाभिर्गूढाभिरभिसंवृतः।।
पपात स द्विजस्तत्र निगूढे सलिलाशये।
विलग्नश्चाभवत्तस्मिँल्लतासन्तानसङ्कुले।।
पनसस्य यथा जातं वृन्तबद्धं महाफलम्।
स तथा लम्बते तत्र ह्यूर्ध्वपादो ह्यधः शिराः।।
अथ तत्रापि चान्योऽस्य भूयो जात उपद्रवः।
कूपमध्ये महानागमपश्यत महाबलम्।।
कूपपीनाहवेलायामपश्यत् महागजम्।।
षड्वक्त्रं कृष्णशबलं द्विषट्कपदचारिणम्।
क्रमेण परिसर्पन्तं वल्लीवृक्षसमावृतम्।।
तस्य शाखाप्रशाखासु वृक्षशाखावलम्बिनः।
नानारूपा मधुकरा घोररूपा भयावहाः।।
आसते मधु संवृत्य पूर्वमेव निकेतजाः।
भूयोभूयः समीहन्ते मधूनि भरतर्षभ।।
स्वादनीयानि भूतानां यैर्बालो न वितृप्यते।
तेषां मधूनां बहुधा धारा प्रस्रवते तदा।।
आलम्बमानः स पुमान्धारां पिबति सर्वदा।
न चास्य तृष्णा विरता पिबमानस्य सङ्कटे।।
अभीप्सति च तां नित्यमतृप्तः स पुनः पुनः।
न चास्य जीविते राजन्निर्वेदः समजायत।।
तत्रैव च मनुष्यस्य जीविताशा प्रतिष्ठिता।
कृष्णाः श्वेताश्च तं वृक्षं निकृन्तन्ति स्म मूषिकाः।।
व्यालैश्च तद्वनं दुर्गं स्त्रिया च परमोग्रया।
कूपाधस्ताच्च नागेन पीनाहे कुञ्जरेण च।।
वृक्षप्रपाताच्च भयं मूषिकेभ्यश्च पञ्चमम्।
मधुलोभान्मधुकरैः षष्ठमाहुर्महद्भयम्।।
एवं स वसते तत्र क्षिप्तः संसारसागरे।
न चैव जीविताशायां निर्वेदमुपगच्छति।।
।। इति श्रीमन्महाभारते स्त्रीपर्वणि
जलप्रदानिकपर्वणि पञ्चमोऽध्यायः।। 5 ।।
वर्गः:महाभारतम्/स्त्रीपर्व

English Ganguli

5

"Dhritarashtra said, 'Tell me in detail everything about the ways of that intelligence by which this wilderness of duties may be safely covered.'

"Vidura said, 'Having bowed down to the Self-create, I will obey thy behest by telling thee how the great sages speak of the wilderness of life. A certain Brahmana, living in the great world, found himself on one occasion in a large inaccessible forest teeming with beasts of prey. It abounded on every side with lions and other animals looking like elephants, all of which were engaged in roaring aloud. Such was the aspect of that forest that Yama himself would take fright at it. Beholding the forest, the heart of the Brahmana became exceedingly agitated. His hair stood on end, and other signs of fear manifested themselves, O scorcher of foes! Entering it, he began to run hither and thither, casting his eyes on every point of the compass for finding out somebody whose shelter he might seek. Wishing to avoid those terrible creatures, he ran in fright. He could not succeed, however, in distancing them or freeing himself from their presence. He then saw that that terrible forest was surrounded with a net, and that a frightful woman stood there, stretching her arms. That large forest was also encompassed by many five-headed snakes of dreadful forms, tall as cliffs and touching the very heavens. Within it was a pit whose mouth was covered with many hard and unyielding creepers and herbs. The Brahmana, in course of his wanderings, fell into that invisible pit. He became entangled in those clusters of creepers that were interwoven with one another, like the large fruit of a jack tree hanging by its stalk. He continued to hang there, feet upwards and head downwards. While he was in that posture, diverse other calamities overtook him. He beheld a large and mighty snake within the pit. He also saw a gigantic elephant near its mouth. That elephant, dark in complexion, had six faces and twelve feet. And the animal gradually approached that pit covered with creepers and trees. About the twigs of the tree (that stood at the mouth of the pit), roved many bees of frightful forms, employed from before in drinking the honey gathered in their comb about which they swarmed in large numbers. Repeatedly they desired, O bull of Bharatas race, to taste that honey which though sweet to all creatures could, however, attract children only. The honey (collected in the comb) fell in many jets below. The person who was hanging in the pit continually drank those jets. Employed, in such a distressful situation, in drinking that honey, his thirst, however, could not be appeased. Unsatiated with repeated draughts, the person desired for more. Even then, O king, he did not become indifferent to life. Even there, the man continued to hope for existence. A number of black and white rats were eating away the roots of that tree. There was fear from the beasts of prey, from that fierce woman on the outskirts of that forest, from that snake at the bottom of the well, from that elephant near its top, from the fall of the tree through the action of the rats, and lastly from those bees flying about for tasting the honey. In that plight he continued to dwell, deprived of his senses, in that wilderness, never losing at any time the hope of prolonging his life.'"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.