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Mahabharata · Book 1 · Adi Parva

Mahabharata, Book 1, Section LVI: Astika Parvaआदिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 1.56.

56Sanskrit adhyāya 1.56 · Sanskrit source · English source

Sanskrit

जनमेजय उवाच।
बालोऽप्ययं स्थविर इवावभाषते
नायं बालः स्थविरोऽयं मतो मे।
इच्छाम्यहं वरमस्मै प्रदातुं
तन्मे विप्राः संविदध्वं यथावत्।।
सदस्या ऊचुः।
यथा च नस्तक्षक एति शीघ्रम्।।
सौतिरुवाच।
व्याहर्तुकामे वरदे नृपे द्विजं
वरं वृणीष्वेति ततोऽब्युवाच।
होता वाक्यं नातिहृष्टान्तरात्मा
कर्मण्यस्मिंस्तक्षको नैति तावत्।।
जनमेजय उवाच।
यथा चेदं कर्म समाप्यते मे
यथा च वै तक्षक एति शीघ्रम्।
तथा भवन्तः प्रयतन्तु सर्वे
परं शक्त्या स हि मे विद्विषाणः।।
ऋत्विज ऊचुः।
यथा शस्त्राणि नः प्राहुर्यथा शंसति पावकः।
इन्द्रस्य भवने राजंस्तक्षको भयपीडितः।।
यथा सूतो लोहिताक्षो महात्मा
पौराणिको वेदितवान्पुरस्तात्।
स राजानं प्राह पृष्टस्तदानीं
यथाहुर्विप्रास्तद्वदेतन्नृदेव।।
पुराणमागम्य ततो ब्रवीम्यहं
दत्तं तस्मै वरमिन्द्रेण राजन्।
वसेह त्वं मत्सकाशे सुगुप्तो
न पावकस्त्वां प्रदहिष्यतीति।।
तदा जगामाहिदत्ताभयः प्रभुः।।'
भविष्यतीत्येव विचिन्तयानः।।'
तस्योत्तरीये निहितः स नागो
भयोद्विग्नः शर्म नैवाभ्यगच्छत्।
ततो राजा मन्त्रविदोऽब्रवीत्पुनः
क्रुद्धो वाक्यं तक्षकस्यान्तमिच्छन्।।
जनमेजय उवाच।
इन्द्रस्य भवने विप्रा यदि नागः स तक्षकः।
तमिन्द्रेणैव सहितं पातयध्यं विभावसौ।।
सौतिरुवाच।
जनमेजयेन राज्ञा तु नोदितस्तक्षकं प्रति।
होता जुहाव तत्रस्थं तक्षकं पन्नगं तथा।।
हूयमाने तथा चैव तक्षकः सपुरन्दरः।
आकाशे ददृशे तत्र क्षणेन व्यथितस्तदा।।
पुरन्दरस्तु तं यज्ञं दृष्ट्वोरुभयमाविशत्।
हित्वा तु तक्षकं त्रस्तः स्वमेव भवनं ययौ।।
इन्द्रे गते तु राजेन्द्र तक्षको भयमोहितः।
मन्त्रशक्त्या पावकार्चिस्समीपमवशो गतः।
`तं दृष्ट्वा ऋत्विजस्तत्र वचनं चेदमब्रुवन्'।।
ऋत्विज ऊचुः।
अयमायाति तूर्णं स तक्षकस्ते वशं नृप।
श्रूयतेऽस्य महान्नादो नदतो भैरवं रवम्।।
नूनं मुक्तो वज्रभृता स नागो
भ्रष्टो नाकान्मन्त्रवित्रस्तकायः।
घूर्णन्नाकाशे नष्टसंज्ञोऽभ्युपैति
तीव्रान्निश्वासान्निश्वसन्पन्नगेन्द्रः।।
वर्तते तव राजेन्द्र कर्मैतद्विधिवत्प्रभो।
अस्मै तु द्विजमुख्याय वरं त्वं दातुमर्हसि।।
जनमेजय उवाच।
बालाभिरूपस्य तवाप्रमेय
वरं प्रयच्छामि यथानुरूपम्।
वृणीष्व यत्तेऽभिमतं हृदि स्थितं
तत्ते प्रदास्याम्यपि चेददेयम्।।
सौतिरुवाच।
पतिष्यमाणे नागेन्द्रे तक्षके जातवेदसि।
इदमन्तरमित्येवं तदास्तीकोऽभ्यचोदयत्।।
आस्तीक उवाच।
वरं ददासि चेन्मह्यं वृणोमि जनमेजय।
सत्रं ते विरमत्वेतन्न पतेयुरिहोरगाः।।
एवमुक्तस्तदा तेन ब्रह्मन्पारिक्षितस्तु सः।
नातिहृष्टमनाश्चेदमास्तीकं वाक्यमब्रवीत्।।
सुवर्णं रजतं गाश्च यच्चान्यन्मन्यसे विभो।
तत्ते दद्यां वरं विप्र न निवर्तेत्क्रतुर्मम।।
आस्तीक उवाच।
सुवर्णं रजतं गाश्च न त्वां राजन्वृणोम्यहम्।
सत्रं ते विरमत्वेतत्स्वस्ति मातृकुलस्य नः।।
सौतिरुवाच।
आस्तीकेनैवमुक्तस्तु राजा पारिक्षितस्तदा।
पुनःपुनरुवाचेदमास्तीकं वदतां वरः।।
अन्यं वरय भद्रं ते वरं द्विज्वरोत्तम।
अयाचत न चाप्यन्यं वरं स भृगुनन्दन।।
ततो वेदविदस्तात सदस्याः सर्व एव तम्।
राजानमूचुः सहिता लभतां ब्राह्मणो वरम्।।
।। इति श्रीमन्महाभारते आदिपर्वणि
आस्तीकपर्वणि षट्पञ्चाशत्तमोऽध्यायः।। 56 ।।

English Ganguli

Janamejaya said, ‘Though this one is but a boy, he speaks yet like a wise old man. He is not a boy but one wise and old. I think, I desire to bestow on him a boon. Therefore, ye Brahmanas, give me the necessary permission.’

“The Sadasyas said, ‘A Brahmana, though a boy, deserves the respect of kings. The learned ones do more so. This boy deserves every desire of his being fulfilled by thee, but not before Takshaka comes with speed.’

“Sauti continued, ‘The king, being inclined to grant the Brahmana a boon, said ‘Ask thou a boon.’ The Hotri, however, being rather displeased, said, ‘Takshaka hath not come as yet into this sacrifice.’

“Janamejaya replied, ‘Exert ye to the best of your might, so that this sacrifice of mine may attain completion, and Takshaka also may soon come here. He is my enemy.’

“The Ritwiks replied, ‘As the scriptures declare unto us, and as the fire also saith, O monarch, (it seems that) Takshaka is now staying in the abode of Indra, afflicted with fear.’

“Sauti continued, ‘The illustrious Suta named Lohitaksha also, conversant with the Puranas, had said so before.

“Asked by the king on the present occasion he again told the monarch, ‘Sire, it is even so as the Brahmanas have said—Knowing the Puranas, I say, O monarch, that Indra hath granted him this boon, saying, ‘Dwell with me in concealment, and Agni shall not burn thee.’

‘Sauti continued, ‘Hearing this, the king installed in the sacrifice became very sorry and urged the Hotri to do his duty. And as the Hotri, with mantras, began to pour clarified butter into the fire Indra himself appeared on the scene. And the illustrious one came in his car, adorned by all the gods standing around, followed by masses of clouds, celestial singers, and the several bevies of celestial dancing girls. And Takshaka anxious with fear, hid himself in the upper garment of Indra and was not visible. Then the king in his anger again said unto his mantra-knowing Brahmanas these words, bent upon the destruction of Takshaka, ‘If the snake Takshaka be in the abode of Indra, cast him into the fire with Indra himself.’

‘Sauti continued, ‘Urged thus by the king Janamejaya about Takshaka, the Hotri poured libations, naming that snake then staying there. And even as the libations were poured, Takshaka, with Purandara himself, anxious and afflicted, became visible in a moment in the skies. Then Purandara, seeing that sacrifice, became much alarmed, and quickly casting Takshaka off, went back to his own abode. After Indra had gone away, Takshaka, the prince of snakes, insensible with fear, was by virtue of the mantras, brought near enough the flames of the sacrificial fire.’

“The Ritwiks then said, ‘O king of kings, the sacrifice of thine is being performed duly. It behoveth thee, O Lord, to grant a boon now to this first of Brahmanas.’

“Janamejaya then said, ‘Thou immeasurable one of such handsome and child-like features, I desire to grant thee a worthy boon. Therefore, ask thou that which thou desirest in thy heart. I promise thee, that I will grant it even if it be ungrantable.’

‘The Ritwiks said, ‘O monarch, behold, Takshaka is soon coming under thy control! His terrible cries, and loud roar is being heard. Assuredly, the snake hath been forsaken by the wielder of thunder. His body being disabled by your mantras, he is falling from heaven. Even now, rolling in the skies, and deprived of consciousness, the prince of snakes cometh, breathing loudly.’

‘Sauti continued, ‘While Takshaka, the prince of snakes was about to fall into the sacrificial fire, during those few moments Astika spoke as follows, ‘O Janamejaya, if thou wouldst grant me a boon, let this sacrifice of thine come to an end and let no more snakes fall into the fire.’

‘O Brahmana, the son of Parikshit, being thus addressed by Astika, became exceedingly sorry and replied unto Astika thus, ‘O illustrious one, gold, silver, kine, whatever other possessions thou desirest I shall give unto thee. But let not my sacrifice come to an end.’

“Astika thereupon replied, ‘Gold, silver or kine, I do not ask of thee, O monarch! But let thy sacrifice be ended so that my maternal relations be relieved.’

“Sauti continued, ‘The son of Parikshit, being thus addressed by Astika, repeatedly said this unto that foremost of speakers, ‘Best of the Brahmanas, ask some other boon. O, blessed be thou!’ But, O thou of Bhrigu’s race, he did not beg any other boon. Then all the Sadasyas conversant with the Vedas told the king in one voice, ‘Let the Brahmana receive his boon!’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.