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Mahabharata · Book 1 · Adi Parva

Mahabharata, Book 1, Section XXI: Astika Parvaआदिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 1.21.

21Sanskrit adhyāya 1.21 · Sanskrit source · English source

Sanskrit

सौतिरुवाच।
ततो रजन्यां व्युष्टायां प्रभातेऽभ्युदिते रवौ।
कद्रूश्च विनता चैव भगिन्यौ ते तपोधन।।
अमर्षिते सुसंरब्धे दास्ये कृतपणे तदा।
`स्मगरस्य परं पारं वेलावनविभूषितम्।'
जग्मतुस्तुरगं द्रष्टुमुच्चैःश्रवसमन्तिकात्।।
ददृशातेऽथ ते तत्र समुद्रं निधिमम्भसाम्।
महान्तमुदकागाधं क्षोभ्यमाणं महास्वनम्।।
तिमिंगिलझषाकीर्णं मकरैरावृतं तथा।
सत्वैश्च बहुसाहस्रैर्नानारूपैः समावृतम्।।
भीषणैर्विकृतैरन्यैर्घोरैर्जलचरैस्तथा।
उग्रैर्नित्यमनाधृष्यं कूर्मग्राहसमाकुलम्।।
आकरं सर्वरत्नानामालयं वरुणस्य च।
नागानामालयं रम्यमुत्तमं सरितां पतिम्।।
पातालज्वलनावासमसुराणां च बान्धवम्।
भयंकरं च सत्त्वानां पयसां निधिमर्णवम्।।
शुभं दिव्यममर्त्यानाममृतस्याकरं परम्।
अप्रमेयमचिन्त्यं च सुपुण्यजलमद्भुतम्।।
घोरं जलचरारावरौद्रं भैरवनिःस्वनम्।
गम्भीरावर्तकलिलं सर्वभूतभयंकरम्।।
वेलादोलानिलचलं क्षोभोद्वेगसमुच्छ्रितम्।
वीचीहस्तैः प्रचलितैर्नृत्यन्तमिव सर्वतः।।
चन्द्रवृद्धिक्षयवशादुद्वृत्तोर्मिसमाकुलम्।
पाञ्चजन्यस्य जननं रत्नाकरमनुत्तमम्।।
गां विन्दता भगवता गोविन्देनामितौजसा।
वराहरूपिणा चान्तर्विक्षोभितजलाविलम्।।
ब्रह्मर्षिणा व्रतवता वर्षाणां शतमत्रिणा।
अनासादितगाधं च पातालतलमव्ययम्।।
अध्यात्मयोगनिद्रां च पद्मनाभस्य सेवतः।
युगादिकालशयनं विष्णोरमिततेजसः।।
वज्रपातनसंत्रस्तमैनाकस्याभयप्रदम्।
डिम्बाहवार्दितानां च असुराणां परायणम्।।
बडवामुखदीप्ताग्नेस्तोयहव्यप्रदं शिवम्।
अगाधपारं विस्तीर्णमप्रमेयं सरित्पतिम्।।
महानदीभिर्बह्वीभिः स्पर्धयेव सहस्रशः।
अभिसार्यमाणमनिशं ददृशाते महार्णवम्।
आपूर्यमाणमत्यर्थं नृत्यमानमिवोर्मिभिः।।
गम्भीरं तिमिमकरोग्रसंकुलं तं
गर्जन्तं जलचररावरौद्रनादैः।
विस्तीर्णं ददृशतुरम्बरप्रकाशं
तेऽगाधं निधिमुरुमम्भसामनन्तम्।।
।। इति श्रीमन्महाभारते आदिपर्वणि
आस्तीकपर्वणि एकविंशतितमोऽध्यायः।। 21 ।।

English Ganguli

“Sauti said. ‘Then when the night had passed away and the sun had risen in the morning, O thou whose wealth is asceticism, the two sisters Kadru and Vinata, having laid a wager about slavery, went with haste and impatience to view the steed Uchchaishravas from a near point. On their way they saw the Ocean, that receptacle of waters, vast and deep, rolling and tremendously roaring, full of fishes large enough to swallow the whale, and abounding with huge makaras and creatures of various forms by thousands, and rendered inaccessible by the presence of other terrible, monster-shaped, dark, and fierce aquatic animals, abounding with tortoises and crocodiles, the mine of all kinds of gems, the home of Varuna (the water-God), the excellent and beautiful residence of the Nagas, the lord of all rivers, the abode of the subterranean fire, the friend (or asylum) of the Asuras, the terror of all creatures, the grand reservoir of water, and ever immutable. It is holy, beneficial to the gods, and is the great source of nectar; without limits, inconceivable, sacred, and highly wonderful. It is dark, terrible with the sound of aquatic creatures, tremendously roaring, and full of deep whirl-pools. It is an object of terror to all creatures. Moved by the winds blowing from its shores and heaving high, agitated and disturbed, it seems to dance everywhere with uplifted hands represented by its surges. Full of swelling billows caused by the waxing and waning of the moon the parent of Vasudeva’s great conch called Panchajanya, the great mine of gems, its waters were formerly disturbed in consequence of the agitation caused within them by the Lord Govinda of immeasurable prowess when he had assumed the form of a wild boar for raising the (submerged) Earth. Its bottom, lower than the nether regions, the vow observing regenerate Rishi Atri could not fathom after (toiling for) a hundred years. It becomes the bed of the lotus-naveled Vishnu when at the termination of every Yuga that deity of immeasurable power enjoys yoga-nidra, the deep sleep under the spell of spiritual meditation. It is the refuge of Mainaka fearful of falling thunder, and the retreat of the Asuras overcome in fierce encounters. It offers water as sacrificial butter to the blazing fire issuing from the mouth of Varava (the Ocean-mare). It is fathomless and without limits, vast and immeasurable, and the lord of rivers.

“And they saw that unto it rushed mighty rivers by thousands with proud gait, like amorous competitors, each eager for meeting it, forestalling the others. And they saw that it was always full, and always dancing in its waves. And they saw that it was deep and abounding with fierce whales and makaras. And it resounded constantly with the terrible sounds of aquatic creatures. And they saw that it was vast, and wide as the expanse of space, unfathomable, and limitless, and the grand reservoir of water.’”

And so ends the twenty-first section in the Astika Parva of the Adi Parva.

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.