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Mahabharata · Book 1 · Adi Parva

Mahabharata, Book 1, Section CLXXXII: Chaitraratha Parvaआदिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 1.182.

182Sanskrit adhyāya 1.182 · Sanskrit source · English source

Sanskrit

`ब्राह्मण उवाच।
श्रुत्वा जतुगृहे वृत्तं ब्राह्मणाः संशितव्रताः।
पाञ्चालराजं द्रुपदमिदं वचनमब्रुवन्।।
धार्तराष्ट्राः सहामात्या मन्त्रयित्वा परस्परम्।
पाण्डवानां विनाशाय मतिं चक्रुः सुदुष्कराम्।।
दुर्योधनेन प्रहितः पुरोचन इति श्रुतः।
वारणावतमासाद्य कृत्वा जतुगृहं महत्।।
तस्मिन्गृहे सुविस्रब्धान्पाण्डवान्पृथया सह।
अर्धरात्रे महाराज दग्धवानतिदुर्मतिः।।
तेनाग्निना स्वयं चापि दग्धः क्षुद्रो नृशंसवत्।
एतच्छ्रुत्वा सुसंहृष्टो धृतराष्ट्रः सबान्धवः।।
अल्पशोकः प्रहृष्टात्मा शशास विदुरं तदा।
पाण्डवानां महाप्राज्ञ कुरु पिण्डोदकक्रियाम्।।
अहो विधिवशादेव गतास्ते यमसादनम्।
इत्युक्त्वा प्रारदत्तत्र धृतराष्ट्रः सबान्धवः।।
श्रुत्वा भीष्मेण विदुरः कृतवानौर्ध्वदेहिकम्।
पाण्डवानां विनाशाय कृतं कर्म दुरात्मना।।
एतत्कार्यस्य कर्ता तु न दृष्टो न श्रुतः पुरा।
एतद्वृत्तं महाभाग पाण्डवान्प्रति नः श्रुतम्।।
ब्राह्मण उवाच।
श्रुत्वा तु वचनं तेषां यज्ञसेनो महामतिः।
यथा तज्जनकः शोचेदौरसस्य विनाशे।।
तथाऽतप्यत वै राजा पाण्डवानां विनाशने।
समाहूय प्रकृतयः सहिताः सर्वनागरैः।।
कारुण्यादेव पाञ्चालः प्रोवाचेदं वचस्तदा।
द्रुपद उवाच।
अहो रूपमहो धैर्यमहो वीर्यमहो बलम्।।
चिन्तयामि दिवारात्रमर्जुनं प्रति बान्धवाः।
भ्रातृभिः सहितो मात्रा सोऽदह्यत हुताशने।।
किमाश्चर्यमितो लोके कालो हि दुरतिक्रमः।
मिथ्याप्रतिज्ञो लोकेषु किं करिष्यामि सांप्रतं।।
अन्तर्गतेन दुःखेन दह्यमानो दिवानिशम्।
याजोपयाजौ सत्कृत्य याचितौ तौ मयाऽनघौ।।
भारद्वाजस्य हन्तारं देवीं चाप्यर्जुनस्य वै।
लोकस्तद्वेद यच्चापि तथा याजेन मे श्रुतम्।।
याजेन पुत्रकामीयं हुत्वा चोत्पादिताविमौ।
धृष्टद्युम्नश्च कृष्णा च मम तुष्टिकरावुभौ।।
किं करिष्यामि ते नष्टाः पाण्डवाः पृथया सह।
ब्राह्मण उवाच।
इत्येवमुक्त्वा पाञ्चालः शुशोच परमातुरः।।
दृष्ट्वा शोचन्तमत्यर्थं पाञ्चालमिदमब्रवीत्।
पुरोधाः सत्वसंपन्नः सम्यग्विद्याविशेषवित्।।
वृद्धानुशासने सक्ताः पाण्डवा धर्मचारिणः।
तादृशा न विनश्यन्ति नैव यान्ति पराभवम्।।
मया दृष्टमिदं सत्यं शृणु त्वं मनुजाधिप।
ब्राह्मणैः कथितं सत्यं वेदेषु च मया श्रुतम्।।
बृहस्पतिमतेनाथ पौलोम्या च पुरा श्रुतम्।
नष्ट हन्द्रो बिसग्रन्थ्यामुपश्रुत्या हि दर्शितः।।
उपश्रुतिर्महाराज पाण्डवार्थे मया श्रुता।
यत्रकुत्रापि जीवन्ति पाण्डवास्ते न संशयः।।
मया दृष्टानि लिङ्गानि इहैवैष्यन्ति पाण्डवाः।
यन्निमित्तमिहायान्ति तच्छृणुष्व नराधिप।।
स्वयंवरः क्षत्रियाणां कन्यादाने प्रदर्शितः।
स्वयंवरस्तु नगरे घुष्यतां राजसत्तम।।
यत्र वा निवसन्तस्ते पाण्डवाः पृथया सह।
दूरस्था वा समीपस्था स्वर्गस्था वाऽपि पाण्डवाः।।
श्रुत्वा स्वयंवरं राजन्समेष्यन्ति न संशयः।
तस्मात्स्वयंवरो राजन्घुष्यतां मा चिरं कृथाः।।
ब्राह्मण उवाच।
श्रुत्वा पुरोहितेनोक्तं पाञ्चालः प्रीतिमांस्तदा।
घोषयामास नगरे द्रौपद्यास्तु स्वयंवरम्।।
पुष्यमासे तु रोहिण्यां शुक्लपक्षे शुभे तिथौ।
दिवसैः पञ्चसप्तत्या भविष्यति न संशयः।।
देवगन्धर्वयक्षाश्च ऋषयश्च तपोधनाः।
स्वयंवरं द्रष्टुकामा गच्छन्त्येव न संशयः।।
तव पुत्रा महात्मानो दर्शनीयो विशेषतः।
यदृच्छया सा पाञ्चाली गच्छेद्वान्यतमं पतिम्।।
को हि जानाति लोकेषु प्रजापतिमतं शुभण्।
तस्मात्सपुत्रा गच्छेथा यदि ब्राह्मणि रोचते।।
नित्यकालं सुभिक्षास्ते पाञ्चालास्तु तपोधने।
यज्ञसेनस्तु राजा स ब्रह्मण्यः सत्यसङ्गरः।।
ब्रह्मण्या नागराः सर्वे ब्राह्मणाश्चातिथिप्रियाः।
नित्यकालं प्रदास्यन्ति आमन्त्रणमयाचितम्।।
अहं च तत्र गच्छामि ममैभिः सह शिष्यकैः।
एकसार्थाः प्रयाताः स्मो ब्राह्मण्या यदि रोचते।।
एतावदुक्त्वा वचनं ब्राह्मणो विरराम ह।।
।। इति श्रीमन्महाभारते आदिपर्वणि
चैत्ररथपर्वणि द्व्यशीत्यधिकशततमोऽध्यायः।। 182 ।।

English Ganguli

“The Gandharva said, ‘Vasishtha after this, continued the narration saying, ‘Hearing these words of the Pitris, Aurva, O child, replied unto them to this effect:

‘Ye Pitris, the vow I have made from anger for the destruction of all the worlds, must not go in vain. I cannot consent to be one whose anger and vows are futile. Like fire consuming dry woods, this rage of mine will certainly consume me if I do not accomplish my vow. The man that represseth his wrath that hath been excited by (adequate) cause, becometh incapable of duly compassing the three ends of life (viz., religion, profit and pleasure). The wrath that kings desirous of subjugating the whole earth exhibit, is not without its uses. It serveth to restrain the wicked and to protect the honest. While lying unborn within my mother’s thigh, I heard the doleful cries of my mother and other women of the Bhrigu race who were then being exterminated by the Kshatriyas. Ye Pitris, when those wretches of Kshatriyas began to exterminate the Bhrigus together with unborn children of their race, it was then that wrath filled my soul. My mother and the other women of our race, each in an advanced state of pregnancy, and my father, while terribly alarmed, found not in all the worlds a single protector. Then when the Bhrigu women found not a single protector, my mother held me in one of her thighs. If there be a punisher of crimes in the worlds no one in all the worlds would dare commit a crime; if he findeth not a punisher, the number of sinners becometh large. The man who having the power to prevent or punish sin doth not do so knowing that a sin hath been committed, is himself defiled by that sin. When kings and others, capable of protecting my fathers, protect them not, postponing that duty preferring the pleasures of life, I have just cause to be enraged with them. I am the lord of the creation, capable of punishing its iniquity. I am incapable of obeying your command. Capable of punishing this crime, if I abstain from so doing, men will once more have to undergo a similar persecution. The fire of my wrath too that is ready to consume the worlds, if repressed, will certainly consume by its own energy my own self. Ye masters, I know that ye ever seek the good of the worlds: direct me, therefore, as to what may benefit both myself and the worlds.’

“Vasishtha continued, ‘The Pitris replied saying, O, throw this fire that is born of thy wrath and that desireth to consume the worlds, into the waters. That will do thee good. The worlds, indeed, are all dependent on water (as their elementary cause). Every juicy substance containeth water, indeed the whole universe is made of water. Therefore, O thou best of Brahmanas, cast thou this fire of thy wrath into the waters. If, therefore, thou desirest it, O Brahmana, let this fire born of thy wrath abide in the great ocean, consuming the waters thereof, for it hath been said that the worlds are made of water. In this way, O thou sinless one, thy word will be rendered true, and the worlds with the gods will not be destroyed.’

“Vasishtha continued, ‘Then, O child, Aurva cast the fire of his wrath into the abode of Varuna. And that fire which consumeth the waters of the great ocean, became like unto a large horse’s head which persons conversant with the Vedas call by the name of Vadavamukha. And emitting itself from that mouth it consumeth the waters of the mighty ocean. Blest be thou! It behoveth not thee, therefore, to destroy the worlds. O thou Parasara, who art acquainted with the higher regions, thou foremost of wise men!’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.