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Mahabharata · Book 1 · Adi Parva

Mahabharata, Book 1, Section CLVI: Hidimva-vadha Parvaआदिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 1.156.

156Sanskrit adhyāya 1.156 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
धृतराष्ट्रप्रयुक्तेषु पाण्डुपुत्रेषु भारत।
दुर्योधनः परं हर्षमगच्छत्स दुरात्मवान्।।
`ततः सुबलपुत्रश्च कर्णदुर्योधनावपि।
दहने सह पुत्रायाः कुन्त्या मतिमकुर्वत।
मन्त्रयित्वा स तैः सार्धं दुरात्मा धृतराष्ट्रजः।।'
स पुरोचनमेकान्तमानीय भरतर्षभ।
गृहीत्वा दक्षिणे पाणौ सचिवं वाक्यमब्रवीत्।।
ममेयं वसुसंपूर्णा पुरोचन वसुन्धरा।
यथैव भविता तात तथा त्वं द्रष्टुमर्हसि।।
न हि मे कश्चिदन्योऽस्ति विश्वासिकतरस्त्वया।
सहायो येन सन्धाय मन्त्रयेयं यथा त्वया।।
संरक्ष तात मन्त्रं च सपत्नांश्च ममोद्धर।
निपुणेनाभ्युपायेन यद्ब्रवीमि तथा कुरु।।
पाण्डवा धृतराष्ट्रेण प्रेषिता वारणावतम्।
उत्सवे विहरिष्यन्ति धृतराष्ट्रस्य शासनात्।।
स त्वं रासभयुक्तेन स्यन्दनेनाशुगामिना।
वारणावतमद्यैव यथा यासि तया कुरु।।
तत्र गत्वा चतुःशालं गृहं परमसंवृतम्।
नगरोपान्तमाश्रित्य कारयेथा महाधनम्।।
शणसर्जरसादीनि यानि द्रव्याणि कानिचित्।
आग्नेयान्युत सन्तीह तानि तत्र प्रदापय।।
`बल्वजेन च संमिश्रं मधूच्छिष्टेन चैव हि।'
सर्पिस्तैलवसाभिश्च लाक्षया चाप्यनल्पया।
मृत्तिकां मिश्रयित्वा त्वं लेपं कुड्येषु दापय।।
शणं तैलं घृतं चैव जतु दारूणि चैव हि।
तस्मिन्वेश्मनि सर्वाणि निक्षिपेथाः समन्ततः।।
`लाक्षाशममधूच्छिष्टवेष्टितानि मृदापि च।
लेपयित्वा गुरूण्याशु दारुयन्त्राणि दापय।।'
यथा च तन्न पश्येरन्परीक्षन्तोऽपि पाण्डवाः।
आग्नेयमिति तत्कार्यमपि चान्येऽपि मानवाः।।
वेश्मन्येवं कृते तत्र कृत्वा तान्परमार्चितान्।
वासयेथाः पाण्डवेयान्कुन्तीं च ससुहृज्जनाम्।।
आसनानि च दिव्यानि यानानि शयनानि न।
निघातव्यानि पाण्डूनां यथा तुष्येच्च मे पिता।।
यथा च तन्न जानन्ति नगरे वारणावते।
`यथा रमेरन्विस्रब्धा नगरे वारणावते।'
तथा सर्वं विधातव्यं यावत्कालस्य पर्ययः।।
ज्ञात्वा च तान्सुविश्वस्ताञ्शयानानकुतोभयान्।
अग्निस्त्वया ततो देयो द्वारतस्तस्य वेश्मनः।।
दग्धानेवं स्वके गेहे दाहिताः पाण्डवा इति।
न गर्हयेयुरस्मान्वै पाण्डवार्थाय कर्हिचित्।।
स तथेति प्रतिज्ञाय कौरवाय पुरोचनः।
प्रायाद्रासभयुक्तेन स्यन्दनेनाशुगामिना।।
स गत्वा त्वरितं राजन्दुर्योधनमते स्थितः।
यथोक्तं राजपुत्रेण सर्वं चक्रे पुरोचनः।।
`तेषां तु पाण्डवेयानां गृहं रौद्रमकल्पयत्।।'
।। इति श्रीमन्महाभारते आदिपर्वणि जतुगृहपर्वणि
षट्पञ्चाशदधिकशततमोऽध्यायः।। 156 ।।

English Ganguli

“Vaisampayana said, ‘Roused from sleep, those tigers among men, with their mother, beholding the extraordinary beauty of Hidimva, were filled with wonder. And Kunti, gazing at her with wonder at her beauty, addressed her sweetly and gave her every assurance. She asked, ‘O thou of the splendour of a daughter of the celestials, whose art thou and who art thou? O thou of the fairest complexion, on what business hast thou come hither and whence hast thou come? If thou art the deity of these woods or an Apsara, tell me all regarding thyself and also why thou stayest here?’ Thereupon Hidimva replied, ‘This extensive forest that thou seest, of the hue of blue cloud, is the abode of a Rakshasa of the name of Hidimva. O handsome lady, know me as the sister of that chief of the Rakshasa. Revered dame, I had been sent by that brother of mine to kill thee with all thy children. But on arriving here at the command of that cruel brother of mine, I beheld thy mighty son. Then, O blessed lady, I was brought under the control of thy son by the deity of love who pervadeth the nature of every being, and I then (mentally) chose that mighty son of thine as my husband. I tried my best to convey you hence, but I could not (because of thy son’s opposition). Then the cannibal, seeing my delay, came hither to kill all these thy children. But he hath been dragged hence with force by that mighty and intelligent son of thine—my husband. Behold now that couple—man and Rakshasa—both endued with great strength and prowess, engaged in combat, grinding each other and filling the whole region with their shouts.’

“Vaisampayana continued, ‘Hearing those words of hers, Yudhishthira suddenly rose up and Arjuna also and Nakula and Sahadeva of great energy and they beheld Bhima and the Rakshasa already engaged in fight, eager to overcome each other and dragging each other with great force, like two lions endued with great might. The dust raised by their feet in consequence of that encounter looked like the smoke of a forest-conflagration. Covered with that dust their huge bodies resembled two tall cliffs enveloped in mist. Then Arjuna, beholding Bhima rather oppressed in the fight by the Rakshasa, slowly, said with smiles on his lips, ‘Fear not, O Bhima of mighty arms! We (had been asleep and therefore) knew not that thou wast engaged with a terrible Rakshasa and tired in fight. Here do I stand to help thee, let me slay the Rakshasa, and let Nakula and Sahadeva protect our mother.’ Hearing him, Bhima said, ‘Look on this encounter, O brother, like a stranger. Fear not for the result. Having come within the reach of my arms, he shall not escape with life.’ Then Arjuna said, ‘What need, O Bhima, for keeping the Rakshasa alive so long? O oppressor of enemies, we are to go hence, and cannot stay here longer. The east is reddening, the morning twilight is about to set in. The Rakshasa became stronger by break of day, therefore, hasten, O Bhima! Play not (with thy victim), but slay the terrible Rakshasa soon. During the two twilights Rakshasas always put forth their powers of deception. Use all the strength of thy arms.

“Vaisampayana continued, ‘At this speech of Arjuna, Bhima blazing up with anger, summoned the might that Vayu (his father) puts forth at the time of the universal dissolution. And filled with rage, he quickly raised high in the air the Rakshasa’s body, blue as the clouds of heaven, and whirled it a hundred times. Then addressing the cannibal, Bhima said, ‘O Rakshasa, thy intelligence was given thee in vain, and in vain hast thou grown and thriven on unsanctified flesh. Thou deservest, therefore, an unholy death and I shall reduce thee today to nothing. I shall make this forest blessed today, like one without prickly plants. And, O Rakshasa, thou shalt no longer slay human beings for thy food.’ Arjuna at this juncture, said, ‘O Bhima, if thou thinkest it a hard task for thee to overcome this Rakshasa in combat, let me render thee help, else, slay him thyself without loss of time. Or, O Vrikodara, let me alone slay the Rakshasa. Thou art tired, and hast almost finished the affair. Well dost thou deserve rest.’

“Vaisampayana continued, ‘Hearing these words of Arjuna, Bhima was fired with rage and dashing the Rakshasa on the ground with all his might slew him as if he were an animal. The Rakshasa, while dying, sent forth a terrible yell that filled the whole forest, and was deep as the sound of a wet drum. Then the mighty Bhima, holding the body with his hands, bent it double, and breaking it in the middle, greatly gratified his brothers. Beholding Hidimva slain, they became exceedingly glad and lost no time in offering their congratulations to Bhima, that chastiser of all foes. Then Arjuna worshipping the illustrious Bhima of terrible prowess, addressed him again and said, ‘Revered senior, I think there is a town not far off from this forest. Blest be thou, let us go hence soon, so that Duryodhana may not trace us.’

“Then all those mighty car-warriors, those tigers among men, saying, ‘So be it,’ proceeded along with their mother, followed by Hidimva, the Rakshasa woman.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.