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Hall of Raziel™ › Library › Hindu › Mahabharata › Book 1 › Section CXXXVII

Mahabharata · Book 1 · Adi Parva

Mahabharata, Book 1, Section CXXXVII: Sambhava Parvaआदिपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 1.137.

137Sanskrit adhyāya 1.137 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
ततः क्षत्ता च भीष्मश्च व्यासो राजा च बन्धुभिः।
ददुः श्राद्धं तदा पाण्डोः स्वधामृतमयं तदा।।
`पुरोहितसहायास्ते यथान्यायमकुर्वत।'
कुरूंश्च विप्रमुख्यांश्च भोजयित्वा सहस्रशः।
रत्नौघान्द्विजमुख्येभ्यो दत्त्वा ग्रामवरांस्तथा।।
कृतशौचांस्ततस्तांस्तु पाण्डवान्भरतर्षभान्।
आदाय विविशुः सर्वे पुरं वारणसाह्वयम्।।
सततं स्मानुशोचन्तस्तमेव भरतर्षभम्।
पौरजानपदाः सर्वे मृतं स्वमिव बान्धवम्।।
श्राद्धावसाने तु तदा दृष्ट्वा तं दुःखितं जनम्।
संमूढां दुःखशोकार्तां व्यासो मातरमब्रवीत्।।
अतिक्रान्तसुखाः कालाः पर्युपस्थितदारुणाः।
श्वःश्वः पापिष्ठदिवसाः पृथिवी गतयौवना।।
बहुमायासमाकीर्णो नानादोषसमाकुलः।
लुप्तधर्मक्रियाचारो घोरः कालो भविष्यति।।
कुरूणामनयाच्चापि पृथिवी न भविष्यति।
गच्छ त्वं योगमास्थाय युक्ता वस तपोवने।।
माद्राक्षीस्त्वं कुलस्यास्य घोरं संक्षयमात्मनः।
तथेति समनुज्ञाय सा प्रविश्याब्रवीत्स्नुषाम्।।
अम्बिक तव पौत्रस्य दुर्नयात्किल भारताः।
सानुबन्धा विनङ्क्ष्यन्ति पौराश्चैवेति नः श्रुतम्।।
तत्कौसल्यामिमामार्तां पुत्रशोकाभिपीडिताम्।
वनमादाय भद्रं ते गच्छावो यदि मन्यसे।।
तथेत्युक्ता त्वम्बिकया भीष्ममामन्त्र्य सुव्रता।
वनं ययौ सत्यवती स्नुषाभ्यां सह भारत।।
ताः सुघोरं तपस्तप्त्वा देव्यो भरतसत्तम।।
देहं त्यक्त्वा महाराज गतिमिष्टां ययुस्तदा।।
वैशंपायन उवाच।
अथाप्तवन्तो वेदोक्तान्संस्कारान्पाण्डवास्तदा।
संव्यवर्धन्त भोगांस्ते भुञ्जानाः पितृवेश्मनि।।
धार्तराष्ट्रैश्च सहिताः क्रीडन्तो मुदिताः सुखम्।
बालक्रीडासु सर्वासु विशिष्टास्तेजसाऽभवन्।।
जवे लक्ष्याभिहरणे भोज्ये पांसुविकर्षणे।
धार्तराष्ट्रान्भीमसेनः सर्वान्स परिमर्दति।।
हर्षात्प्रक्रीडमानांस्तान् गृह्य राजन्निलीयते।
शिरःसु विनिगृह्यैतान्योजयामास पाण्डवैः।।
शतमेकोत्तरं तेषां कुमाराणां महौजसाम्।
एक एव निगृह्णाति नातिकृच्छ्राद्वृकोदरः।।
कचेषु च निगृह्यैनान्विनिहत्य बलाद्बली।
चकर्ष क्रोशतो भूमौ घृष्टजानुशिरोंसकान्।।
दश बालाञ्जले क्रीडन्भुजाभ्यां परिगृह्य सः।
आस्ते स्म सलिले मग्नो मृतकल्पान्विमुञ्चति।।
फलानि वृक्षमारुह्य विचिन्वन्ति च ये तदा।
तदा पादप्रहारेण भीमः कम्पयते द्रुमान्।।
प्रहारवेगाभिहता द्रुमा व्याघूर्णितास्ततः।
सफलाः प्रपतन्ति स्म द्रुमात्स्रस्ताः कुमारकाः।।
`केचिद्भग्नशिरोरस्काः केचिद्भग्नकटीमुखाः।
निपेतुर्भ्रातरः सर्वे भीमसेनभुजार्दिताः।।'
न ते नियुद्धे न जवे न योग्यासु कदाचन।
कुमारा उत्तरं चक्रुः स्पर्धमाना वृकोदरम्।।
एवं स धार्तराष्ट्रांश्च स्पर्धमानो वृकोदरः।
अप्रियेऽतिष्ठदत्यन्तं बाल्यान्न द्रोहचेतसा।।
ततो बलमतिख्यातं धार्तराष्ट्रः प्रतापवान्।
भीमसेनस्य तज्ज्ञात्वा दुष्टभावमदर्शयत्।।
तस्य धर्मादपेतस्य पापानि परिपश्यतः।
मोहादैश्वर्यलोभाच्च पापा मतिरजायत।।
अयं बलवतां श्रेष्ठः कुन्तीपुत्रो वृकोदरः।
मध्यमः कुन्तिपुत्राणां निकृत्या सन्निगृह्यतां।।
प्राणवान्विक्रमी चैव शौर्येण महताऽन्वितः।
स्पर्धते चापि सहितानस्मानेको वृकोदरः।।
तं तु सुप्तं पुरोद्याने गङ्गायां प्रक्षिपामहे।
अथ तस्मादवरजं श्रेष्ठं चैव युधिष्ठिरम्।।
प्रसह्य बन्धने बद्ध्वा प्रशासिष्ये वसुन्धराम्।
एवं स निश्चयं पापः कृत्वा दुर्योधनस्तदा।
नित्यमेवान्तरप्रेक्षी भीमस्यासीन्महात्मनः।।
ततो जलविहारार्थं कारयामास भारत।
चैलकम्बलवेश्मानि विचित्राणि महान्ति च।।
सर्वकामैः सुपूर्णानि पताकोच्छ्रायवन्ति च।
तत्र संजनयामास नानागाराण्यनेकशः।।
उदकक्रीडनं नाम कारयामास भारत।
प्रमाणकोट्यां तं देशं स्थलं किंचिदुपेत्यह।।
`क्रीडावसाने ते सर्वे शुचिवस्त्राः स्वलङ्कृताः।
सर्वकामसमृद्धं तदन्नं बुभुजिरे शनैः।।
दिवसान्ते परिश्रान्ता विहृत्य च कुरूद्वहाः।
विहारावसथेष्वेव वीरा वासमरोचयन्।।
खिन्नस्तु बलवान्भीमो व्यायामाभ्यधिकस्तदा।
वाहयित्वा कुमारांस्ताञ्जलक्रीडागतान्विभुः।।
प्रमाणकोट्यां वासार्थं सुष्वापारुह्य तत्स्थलम्।
शीतं वासं समासाद्य शान्तो मदविमोहितः।।
निश्चेष्टः पाण्डवो राजन्सुष्वाप मृतवत्क्षितौ।
ततो बद्ध्वा लतापाशैर्भीमं दुर्योधनः शनैः।।
प्रमाणकोट्यां संसुप्तं गङ्गायां प्राक्षिपज्जले।
ततः प्रबुद्धः कौन्तेयः सर्वान्संछिद्य बन्धनान्।।
उदतिष्ठद्बलाद्भूयो भीमः प्रहरतां वरः।
स विमुक्तो महातेजा नाज्ञासीत्तेन तत्कृतम्।।
पुनर्निद्रावशं प्राप्तस्तत्रैव प्रास्वपद्बली।
अर्धरात्र्यां व्यतीतायामुत्तस्थुः कुरुपाण्जवाः।
दुर्योधनस्तु कौन्तेयं दृष्ट्वा निर्वेदमभ्यगात्।।
सुप्तं चापि पुनः सर्पैस्तीक्ष्णदंष्ट्रैर्महाविषैः।
कुपितैर्दंशयामास सर्वेष्वेवाङ्गसन्धिषु।।
दंष्ट्राश्च दंष्ट्रिणां मर्मस्वपि तेन निपातिताः।
त्वचं न चास्य बिभिदुः सारत्वात्पृथुपक्षसः।।
प्रबुद्धो भीसेनस्तान्सर्वान्सर्पानपोथयत्।
सारथिं चास्य दयितमपहस्तेन जघ्निवान्।।
तथान्यदिवसे राजन्हन्तुकामोऽत्यमर्षणः।
वलनेन सहामन्त्र्य सौबलस्य मते स्थितः।।
भोजने भीमसेनस्य ततः प्राक्षेपयद्विषम्।
कालकूटं विषं तीक्ष्णं संभृतं रोमहर्षणम्।।
तच्चापि भुक्त्वाऽजरदॉयदविकारो वृकोदरः।
विकारं नाभ्यजनयत्सुतीक्ष्णमपि तद्विषम्।।
भीमसंहननो भीमस्त्समादजरयद्विषम्।
ततोऽन्यदिवसे राजन्हन्तुकामो वृकोदरम्।।
सौबलेन सहायेन धार्तराष्ट्रोऽभ्यचिन्तयत्।
चिन्तयन्नालभन्निद्रां दिवारात्रमतन्द्रितः।।
एवं दुर्योधनः कर्णः शकुनिश्चापि सौबलः।
अनेकैरप्युपायैस्ताञ्जिघांसन्ति स्म पाण्डवान्।।
वैश्या पुत्रस्तदाचष्ट पार्थानां हितकाम्यया।
पाण्डवा ह्यपि तत्सर्वं प्रत्यजानन्नरिन्दमाः।
उद्भावनमकुर्वन्तो विदुरस्य मते स्थिताः।।'

English Ganguli

“Vaisampayana continued, ‘Upon the Kuru king and Bhima, the foremost of all endued with strength, having entered the arena, the spectators were divided into two parties in consequence of the partiality swaying their affections. Some cried, ‘Behold the heroic king of the Kurus!’—some—‘Behold Bhima!’—And on account of these cries, there was, all on a sudden, a loud uproar. And seeing the place become like a troubled ocean, the intelligent Bharadwaja said unto his dear son, Aswatthaman, ‘Restrain both these mighty warriors so proficient in arms. Let not the ire of the assembly be provoked by this combat of Bhima and Duryodhana.’

“Vaisampayana continued, ‘Then the son of the preceptor of the princes restrained those combatants with their maces uplifted and resembling two swollen oceans agitated by the winds that blow at the universal dissolution. And Drona himself entering the yard of the arena commanded the musicians to stop, and with a voice deep as that of the clouds addressed these words, ‘Behold ye now that Partha who is dearer to me than my own son, the master of all arms, the son of Indra himself, and like unto the younger brother of Indra, (Vishnu)! And having performed the propitiatory rites, the youthful Phalguna, equipped with the finger protector (gauntlet) and his quiver full of shafts and bow in hand, donning his golden mail, appeared in the lists even like an evening cloud reflecting the rays of the setting sun and illumined by the hues of the rainbow and flashes of lightning.

“On seeing Arjuna, the whole assembly were delighted and conchs began to be blown all around with other musical instruments. And there arose a great uproar in consequence of the spectators’ exclaiming,—‘This is the graceful son of Kunti!’—‘This is the middle (third) Pandava!’—‘This is the son of the mighty Indra!’—‘This is the protector of the Kurus’—‘This is the foremost of those versed in arms!’—‘This is the foremost of all cherishers of virtue!’—‘This is the foremost of the persons of correct behaviour, the great repository of the knowledge of manners!’ At those exclamations, the tears of Kunti, mixing with the milk of her breast, wetted her bosom. And his ears being filled with that uproar, that first of men, Dhritarashtra, asked Vidura in delight, ‘O Kshatri, what is this great uproar for, like unto that of the troubled ocean, arising all on a sudden and rending the very heavens?’ Vidura replied, ‘O mighty monarch, the son of Pandu and Pritha, Phalguna, clad in mail hath entered the lists. And hence this uproar!’ Dhritarashtra said, ‘O thou of soul so great, by the three fires sprung from Pritha who is even like the sacred fuel, I have, indeed, been blessed, favoured and protected!’

“Vaisampayana continued, ‘When the spectators, excited with delight, had somewhat regained their equanimity, Vibhatsu began to display his lightness in the use of weapons. By the Agneya weapon, he created fire, and by the Varuna weapon he created water, by the Vayavya weapon, he created air, and by the Parjanya weapon he created clouds. And by the Bhauma weapon, he created land, and by the Parvatya weapon, he brought mountains into being. By the Antardhana weapon all these were made to disappear. Now the beloved one of his preceptor (Arjuna) appeared tall and now short; now he was seen on the yoke of his car, and now on the car itself; and the next moment he was on the ground. And the hero favoured by his practised dexterity, hit with his various butts—some tender, some fine and some of thick composition. And like one shaft, he let fly at a time into the mouth of a moving iron-boar five shafts together from his bow-string. And that hero of mighty energy discharged one and twenty arrows into the hollow of a cow’s horn hung up on a rope swaying to and fro. In this manner, O sinless one, Arjuna showed his profound skill in the use of sword, bow, and mace, walking over the lists in circles.

“And, O Bharata, when the exhibition had well-nigh ended, the excitement of the spectators had cooled, and the sounds of instruments had died out there was heard proceeding from the gate, the slapping of arms, betokening might and strength, and even like unto the roar of the thunder. And, O king, as soon as this sound was heard, the assembled multitude instantly thought, ‘Are the mountains splitting or is the earth itself rending asunder, or is the welkin resounding with the roar of gathering clouds? And then all the spectators turned their eyes towards the gate. And Drona stood, surrounded by the five brothers, the sons of Pritha, and looked like the moon in conjunction with the five-starred constellation Hasta. And Duryodhana, that slayer of foes, stood up in haste and was surrounded by his century of haughty brothers with Aswatthaman amongst them. And that prince, mace in hand, thus surrounded by his hundred brothers with uplifted weapons appeared like Purandara in days of yore, encircled by the celestial host on the occasion of the battle with the Danavas.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.