Buddhist shelf · Pali Canon · Jātaka 383 · Chakkanipāta · Avāriyavagga
KukkuṭajātakaJātaka 383 · Volume 3, translated by H. T. Francis and R. A. Neil (1897)
Public domain. H. T. Francis and R. A. Neil’s translation was published in 1897. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (7 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.
Pali verses
“Sucittapattachadana,
tambacūḷa vihaṅgama;
Oroha dumasākhāya,
mudhā bhariyā bhavāmi te”.
“Catuppadī tvaṁ kalyāṇi,
dvipadāhaṁ manorame;
Migī pakkhī asaññuttā,
aññaṁ pariyesa sāmikaṁ”.
“Komārikā te hessāmi,
Mañjukā piyabhāṇinī;
Vinda maṁ ariyena vedena,
Sāvaya maṁ yadicchasi”.
“Kuṇapādini lohitape,
cori kukkuṭapothini;
Na tvaṁ ariyena vedena,
mamaṁ bhattāramicchasi”.
“Evampi caturā nārī,
disvāna sadhanaṁ naraṁ;
Nenti saṇhāhi vācāhi,
biḷārī viya kukkuṭaṁ.
Yo ca uppatitaṁ atthaṁ,
na khippamanubujjhati;
Amittavasamanveti,
pacchā ca anutappati.
Yo ca uppatitaṁ atthaṁ,
khippameva nibodhati;
Muccate sattusambādhā,
kukkuṭova biḷāriyā”ti.
English Francis and Neil 1897
[265] "Bird with wings," etc.—The Master told this tale in Jetavana, concerning a Brother who longed for the world. The Master asked him, "Why do you long for the world?" "Lord, through passion, for I saw a woman adorned." "Brother, women are like cats, deceiving and cajoling to bring to ruin one who has come into their power," so he told an old tale.
Once upon a time when Brahmadatta was king in Benares, the Bodhisatta was born as a cock and lived in the forest with a retinue of many hundred cocks. Not far away lived a she-cat: and she deceived by devices the other cocks except the Bodhisatta and ate them: but the Bodhisatta did not fall into her power. She thought, "This cock is very crafty, but he knows not that I am crafty and skilful in device: it is good that I cajole him, saying, "I will be your wife," and so eat him when he comes into my power." She went to the root of the tree where he perched, and praying him in a speech preceded by praise of his beauty, she spoke the first stanza:
Bird with wings that flash so gaily, crest that droops so gracefully,
I will be your wife for nothing, leave the bough and come to me.
The Bodhisatta hearing her thought, "She has eaten all my relatives; now she wishes to cajole me and eat me: I will get rid of her." So he spoke the second stanza:
Lady fair and winning, you have four feet, I have only two:
Beasts and birds should never marry: for some other husband sue.
[266] Then she thought, "He is exceedingly crafty; by some device or other I will deceive him and eat him "; so she spoke the third stanza:
I will bring thee youth and beauty, pleasant speech and courtesy:
Honoured wife or simple slave-girl, at thy pleasure deal with me.
Then the Bodhisatta thought, "It is best to revile her and drive her away," so he spoke the fourth stanza:
Thou hast drunk my kindred's blood, and robbed and slain them cruelly:
"Honoured wife"! there is no honour in your heart when wooing me.
She was driven away and did not endure to look at him again.
So when they see a hero, women sly,
(Compare the cat and cock,) to tempt him try. He that to great occasion fails to rise
’Neath foeman's feet in sorrow prostrate lies.
[267] One prompt a crisis in his fate to see,
As cock from cat, escapes his enemy.
These are stanzas inspired by Perfect Wisdom.
His lesson ended, the Master declared the Truths and identified the Birth:—after the Truths, the backsliding Brother was established in the fruition of the First Path:—"At that time the cock was myself."
Translator’s notes (1)
p. 168, n. 1 See Morris in Folk-lore Journal, ii. p. 332.