Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 3 › Tacasārajātaka

Buddhist shelf · Pali Canon · Jātaka 368 · Pañcakanipāta · Vaṇṇārohavagga

TacasārajātakaJātaka 368 · Volume 3, translated by H. T. Francis and R. A. Neil (1897)

Public domain. H. T. Francis and R. A. Neil’s translation was published in 1897. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (5 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Amittahatthatthagatā,
tacasārasamappitā;
Pasannamukhavaṇṇāttha,
kasmā tumhe na socatha”.

“Na socanāya paridevanāya,
Atthova labbho api appakopi;
Socantamenaṁ dukhitaṁ viditvā,
Paccatthikā attamanā bhavanti.

Yato ca kho paṇḍito āpadāsu,
Na vedhatī atthavinicchayaññū;
Paccatthikāssa dukhitā bhavanti,
Disvā mukhaṁ avikāraṁ purāṇaṁ.

Jappena mantena subhāsitena,
Anuppadānena paveṇiyā vā;
Yathā yathā yattha labhetha atthaṁ,
Tathā tathā tattha parakkameyya.

Yato ca jāneyya alabbhaneyyo,
Mayā va aññena vā esa attho;
Asocamāno adhivāsayeyya,
Kammaṁ daḷhaṁ kinti karomi dānī”ti.

English Francis and Neil 1897

204] "Fallen into hand of foes," etc.—This story the Master, whilst dwelling at Jetavana, told concerning the Perfection of Wisdom. It was then the Master said, "Not now only, Brethren, but formerly also the Tathāgata proved himself wise and full of resources." And herewith he related an old legend of the past.

Once upon a time in the reign of Brahmadatta, king of Benares, the Bodhisatta was born in the household of a village proprietor. The whole story runs on exactly like that of the previous birth. But in this version when the doctor was dead, his village neighbours said, "These youths have caused the man's death. We will bring them before the king." And they bound them in fetters and led them to Benares. The Bodhisatta in the course of his journey admonished the other lads and said to them: "Do not be afraid. Even when you are brought into the presence of the king, show yourselves fearless and happy in your mind. The king will first of all talk with us, and afterwards I shall know what to do." They readily acquiesced in what he said, and acted accordingly. When the king found them calm and happy, he said, "These poor wretches have been bound in chains and brought here as murderers, and although they have come to such misery, they are without fear and even happy. I will ask them the reason why they are not troubled."

And he repeated the first stanza:

Fallen into hand of foes
And with bamboo fetters bound,
How can ye conceal your woes,
And with smiling face be found?

On hearing this the Bodhisatta uttered the remaining verses:

There is no good however slight,
That man from groans and mourning e’er will gain;
His adversaries feel delight,
When they behold a foe o’ercome with pain.
[205] But enemies with grief are filled
When with bold front he goes to meet his fate,
And blenches not, as one well-skilled
All things with judgment to discriminate.
Be it by muttered spell or charm,
By lavish gifts, or help of powerful kin,
That he may best escape from harm,
A man should strive some vantage ground to win.
But should he fail to reach success,
With others' aid or by himself alone,
He should not grieve but acquiesce;
Fate is too strong, his utmost he has done.

[206] The king on hearing the Bodhisatta's exposition of the law, investigated the matter, and discovering the innocence of the boys, he had their fetters removed, and bestowed much honour on the Great Being, and made him his temporal and spiritual adviser and his valued minister. He also conferred honour on the other youths and appointed them to various offices.

When the Master had brought this lesson to an end, he identified the Birth: "At that time Ānanda was the king of Benares, the inferior clergy were the other youths, and I myself was the wise youth."

Translator’s notes (1)

p. 134, n. 1 Reading karakarā nikhāditvā, cf. the Sanskrit kaṭakaṭā.

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.