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Buddhist shelf · Pali Canon · Jātaka 366 · Pañcakanipāta · Vaṇṇārohavagga

GumbiyajātakaJātaka 366 · Volume 3, translated by H. T. Francis and R. A. Neil (1897)

Public domain. H. T. Francis and R. A. Neil’s translation was published in 1897. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (5 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Madhuvaṇṇaṁ madhurasaṁ,
madhugandhaṁ visaṁ ahu;
Gumbiyo ghāsamesāno,
araññe odahī visaṁ.

Madhu iti maññamānā,
ye taṁ visamakhādisuṁ;
Tesaṁ taṁ kaṭukaṁ āsi,
maraṇaṁ tenupāgamuṁ.

Ye ca kho paṭisaṅkhāya,
visaṁ taṁ parivajjayuṁ;
Te āturesu sukhitā,
ḍayhamānesu nibbutā.

Evameva manussesu,
visaṁ kāmā samohitā;
Āmisaṁ bandhanañcetaṁ,
maccuveso guhāsayo.

Evameva ime kāme,
āturā paricārike;
Ye sadā parivajjenti,
saṅgaṁ loke upaccagun”ti.

English Francis and Neil 1897

[200] "Poison like honey," etc.—This story was told by the Master while dwelling at Jetavana, about a Brother who regretted taking orders. The Master asked him if it were true that he regretted it. "It is true, Holy Sir," he said. "What have you seen to cause this feeling?" asked the Master. When the Brother replied, "It was owing to the charms of a woman," the Master said, "These five qualities of desire are like the honey sprinkled over with deadly poison, and left in the road by one Gumbika." And hereupon at the request of the Brother he told a story of the past.

Once upon a time in the reign of Brahmadatta, king of Benares, the Bodhisatta came to life in a merchant's household. And when he was grown up, he set out from Benares with merchandise on five hundred carts for trading purposes. On reaching the high road, at the entrance of a forest, he called together all the members of his caravan and said, "Lo! on this road are leaves, flowers, fruit and the like, that are poisonous. In eating see that you take no strange food, without first asking me about it: for demons set in the road baskets of fresh rice and various sweet wild fruits, and sprinkle poison over them. Be sure not to eat of them without my consent." And after uttering this warning, he proceeded on his journey.

Then a certain Yakkha, named Gumbiya, strewed leaves on a spot in the middle of the forest, and dropping some pieces of honey, covered them with deadly poison, and himself wandered all about the road, pretending to tap the trees, as if he were looking for honey. In their ignorance men thought, "This honey must have been left here as a meritorious act," and then through eating it, they met their death. And the demons came and devoured their flesh. The men also belonging to the Bodhisatta's caravan, some of them being naturally greedy, at the sight of these dainties, could not restrain themselves, and partook of them. But those that were wise said, "We will consult the Bodhisatta before we eat," and stood holding it in their hands. And when he saw what they had in their hands, he made them throw it away. And those that had already eaten the whole of it died. But to those who had eaten only half of it, he administered an emetic, and after they had vomited, [201] he gave them the four sweet things, and so by his supernatural power they recovered. The Bodhisatta arrived in safety at the place he wished to reach, and after disposing of his wares, he returned to his own house.

Poison like honey in look, taste, and smell,
Was laid by Gumbiya with purpose fell:
All who as honey ate the noxious food,
Through their own greed did perish in the wood.
But they who wisely from the bait abstained,
Were free from torture and at peace remained.
So lust, like poison-bait, for man is laid;
His heart's desire has oft to death betrayed.
But who, though frail, besetting sins forego,
Escape from bonds of suffering and woe.

The Master, after delivering these verses inspired by Perfect Wisdom, revealed the Truths and identified the Birth:—[202] At the conclusion of the Truths the backsliding Brother attained the fruit of the First Path:—"At that time I myself was that merchant."

Translator’s notes (1)

p. 132, n. 1 Compare No. 85, vol. i.

English source

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English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.