Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 3 › Kokilajātaka

Buddhist shelf · Pali Canon · Jātaka 331 · Catukkanipāta · Kokilavagga

KokilajātakaJātaka 331 · Volume 3, translated by H. T. Francis and R. A. Neil (1897)

Public domain. H. T. Francis and R. A. Neil’s translation was published in 1897. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (4 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Yo ve kāle asampatte,
ativelaṁ pabhāsati;
Evaṁ so nihato seti,
kokilāyiva atrajo.

Na hi satthaṁ sunisitaṁ,
visaṁ halāhalāmiva;
Evaṁ nikaṭṭhe pāteti,
vācā dubbhāsitā yathā.

Tasmā kāle akāle vā,
vācaṁ rakkheyya paṇḍito;
Nātivelaṁ pabhāseyya,
api attasamamhi vā.

Yo ca kāle mitaṁ bhāse,
matipubbo vicakkhaṇo;
Sabbe amitte ādeti,
supaṇṇo uragāmivā”ti.

English Francis and Neil 1897

"They that with speech inopportune," etc.—This story was told by the Master at Jetavana about Kokālika. The introductory story is told in full in the Takkārika Birth. 1

Once upon a time when Brahmadatta was reigning in Benares, the Bodhisatta was his valued minister. Now the king was very talkative. Thought the Bodhisatta, "I will put an end to his talkativeness," and went about looking for an apt illustration. So one day the king came to his garden and sat down on the royal slab of stone. Above his head was a mango tree and there in a crow's nest a black cuckoo had laid her egg and gone off. The female crow watched over that cuckoo's egg. By and bye a young cuckoo came forth from it The crow thinking it was her own offspring took care of it, bringing food for it in her beak. The young bird while still unfledged uttered a cuckoo cry prematurely. The crow thought, "This young bird even now utters a strange note. [103] What will it do, when it is older?" And so she killed it by pecking it with her beak and threw it out of the nest, and it fell at the king's feet. The king asked the

Bodhisatta, "What is the meaning of this, my friend?" Thought the Bodhisatta, "I am seeking for an illustration to teach the king a lesson, and now I have got one." So he said, "Garrulous folk, Great King, who talk too much out of season, meet with a fate like this. This young cuckoo, sire, being fostered by the crow, while yet unfledged, uttered a premature cry. So the crow knew it was not her offspring and killed it by pecking it with her beak and threw it out of the nest. All those that are too talkative out of season, be they men or beasts, suffer like trouble." And with these words he recited these stanzas:

They that with speech inopportune offend
Like the young cuckoo meet untimely end.
Nor deadly poison, nor sharp-whetted sword
Is half so fatal as ill-spoken word. The sage his measured words discreetly guides,
Nor rashly to his second self confides:
Before he speaks will prudent counsel take,
His foes to trap, as Garuḍa the snake.

[104] The king, after hearing the religious teaching of the Bodhisatta, thenceforth became more measured in his words, and increasing the glory of the Bodhisatta ever gave him more and more.

The Master, having brought his lesson to an end, identified the Birth: "Kokālika in those days was the young cuckoo, and I myself was the wise minister."

Translator’s notes (1)

p. 68, n. 1 No. 481. Compare No. 215, Vol. ii.

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.