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Buddhist shelf · Pali Canon · Jātaka 308 · Catukkanipāta · Kāliṅgavagga

SakuṇajātakaJātaka 308 · Volume 3, translated by H. T. Francis and R. A. Neil (1897)

Public domain. H. T. Francis and R. A. Neil’s translation was published in 1897. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (4 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Akaramhasa te kiccaṁ,
yaṁ balaṁ ahuvamhase;
Migarāja namo tyatthu,
api kiñci labhāmase”.

“Mama lohitabhakkhassa,
niccaṁ luddāni kubbato;
Dantantaragato santo,
taṁ bahuṁ yampi jīvasi”.

“Akataññumakattāraṁ,
katassa appaṭikārakaṁ;
Yasmiṁ kataññutā natthi,
niratthā tassa sevanā.

Yassa sammukhaciṇṇena,
Mittadhammo na labbhati;
Anusūyamanakkosaṁ,
Saṇikaṁ tamhā apakkame”ti.

English Francis and Neil 1897

"Kindness as much," etc.—This story was told by the Master while dwelling at Jetavana, about the ingratitude of Devadatta.

He ended it by saying, "Not only now, but in former days did Devadatta show ingratitude," and with these words he told a story of the past.

Once upon a time when Brahmadatta was reigning in Benares, the Bodhisatta came to life as a woodpecker in the Himālaya country.

[26] Now a certain lion, while devouring his prey, had a bone stick in his throat. His throat swelled up so that he could not take any food and severe pains set in. Then this woodpecker, while intent on seeking its own food, as it was perched on a bough, saw the lion and asked him, saying, "Friend, what ails you?" He told him what was the matter, and the bird said, "I would take the bone out of your throat, friend, but I dare not put my head into your mouth, for fear you should eat me up."

"Do not be afraid, friend; I will not eat you up. Only save my life."

"All right," said the bird, and ordered the lion to lie down upon his side. Then it thought: "Who knows what this fellow will be about?" And to prevent his closing his mouth, it fixed a stick between his upper and lower jaw, and then putting its head into the lion's mouth, it struck the end of the bone with its beak. The bone fell out and disappeared. And then the woodpecker drew out its head from the lion's mouth, and with a blow from its beak knocked out the stick, and hopping off sat on the top of a bough.

The lion recovered from his sickness, and one day was devouring a wild buffalo which he had killed. Thought the woodpecker: "I will now put him to the test," and perching on a bough above the lion's head, it fell to conversing with him and uttered the first stanza:

Kindness as much as in us lay,
To thee, my lord, we once did show:
On us in turn, we humbly pray,
Do thou a trifling boon bestow.

On hearing this the lion repeated the second stanza:

To trust thy head to a lion's jaw.
A creature red in tooth and claw,
To dare such a deed and be living still,
Is token enough of my good will.

The woodpecker on hearing this uttered two more stanzas

From the base ingrate hope not to obtain
The due requital of good service done; [27]
From bitter thought and angry word refrain,
But haste the presence of the wretch to shun.

With these words the woodpecker flew away.

The Master, his lesson ended, identified the Birth: "At that time Devadatta was the Lion, and I myself was the Woodpecker."

Translator’s notes (1)

p. 17, n. 1 Compare Tibetan Tales, xxvii. p. 311: "The Ungrateful Lion."Æsop: "The Wolf and the Crane." Jātakamālā, No. 34: "The Woodpecker."

English source

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English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.