Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 2 › Puṭadūsakajātaka

Buddhist shelf · Pali Canon · Jātaka 280 · Tikanipāta · Udapānavagga

PuṭadūsakajātakaJātaka 280 · Volume 2, translated by W. H. D. Rouse (1895)

Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (6 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Addhā hi nūna migarājā,
puṭakammassa kovido;
Tathā hi puṭaṁ dūseti,
aññaṁ nūna karissati”.

“Na me mātā vā pitā vā,
puṭakammassa kovido;
Kataṁ kataṁ kho dūsema,
evaṁ dhammamidaṁ kulaṁ”.

“Yesaṁ vo ediso dhammo,
Adhammo pana kīdiso;
Mā vo dhammaṁ adhammaṁ vā,
Addasāma kudācanan”ti.

Puṭadūsakajātakaṁ dasamaṁ.
Udapānavaggo tatiyo.

Tassuddānaṁ

Udapānavaraṁ vanabyaggha kapi,
Sikhinī ca balāka ruciravaro;
Sujanādhiparomakadūsa puna,
Satapattavaro puṭakamma dasāti.

English Rouse 1895

"No doubt the king," etc.--This story the Master told in Jetavana, about one who destroyed pottles. At Sāvatthi, we learn, a certain courtier invited the Buddha and his company, and made them sit in his park. [391] As he was distributing to them, during the meal, he said, "Let those who wish to walk about the park, do so." The Brothers walked about the park. At that time the gardener climbed up a tree which had leaves upon it, and said, taking hold of some of the large leaves, "This will do for flowers, this one for fruit," and making them into potties he dropt them to the foot of the tree. His little son destroyed each as soon as it fell. The Brothers told this to the Master. "Brothers," said the Master, "this is not the first time that this lad has destroyed pottles: he did it before." And he told them an old-world tale.


Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was born in a certain family of Benares. When he grew up, and was living in the world as a householder, it happened that for some reason he went into a park, where a number of monkeys lived. The gardener was throwing down his pottles as we have described, and the chief of the monkeys was destroying them as they fell. The Bodhisatta, addressing him, said, "As the gardener drops his pottles, the monkey thinks he is trying to please him by tearing them up 1," and repeated the first stanza:

No doubt the king of beasts is clever
In pottle-making; he would never
Destroy what's made with so much pother,
Unless he meant to make another."

On hearing this the Monkey repeated the second stanza:

"Neither my father nor my mother
Nor I myself could make another.
What others make, we tear to pieces:
The proper way of monkeys, this is!"

[392] And the Bodhisatta responded with the third:

If this is proper monkey nature,
What's the improper way of such a creature!
Be off--it does not matter whether
You're proper or improper--both together!"

and with these words of blame he departed.


When the Master had ended this discourse, he identified the Birth: "At that time the monkey was the boy who has been destroying the potties; but the wise man was I myself."

Translator’s notes (1)

p. 267, n. 1 Should we read, "... Kātukāmo ti maññe" ti?

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.