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Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 2 › Kapijātaka

Buddhist shelf · Pali Canon · Jātaka 250 · Dukanipāta · Siṅgālavagga

KapijātakaJātaka 250 · Volume 2, translated by W. H. D. Rouse (1895)

Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (8 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Ayaṁ isī upasamasaṁyame rato,
Sa tiṭṭhati sisirabhayena aṭṭito;
Handa ayaṁ pavisatumaṁ agārakaṁ,
Vinetu sītaṁ darathañca kevalaṁ”.

“Nāyaṁ isī upasamasaṁyame rato,
Kapī ayaṁ dumavarasākhagocaro;
So dūsako rosako cāpi jammo,
Sacevajemampi dūseyyagāran”ti.

Kapijātakaṁ dasamaṁ.
Siṅgālavaggo dasamo.

Tassuddānaṁ

Atha rājā siṅgālavaro sunakho,
Tathā kosiya icchati kālaghaso;
Atha dānavaroṭṭhapi sārathinā,
Punambavanañca sisirakapi dasāti.

Atha vagguddānaṁ

Daḷhañca vaggaṁ aparena santhavaṁ,
Kalyāṇavaggāsadiso ca rūhakaṁ;
Nataṁdaḷha bīraṇathambhakaṁ puna,
Kāsāvupāhana siṅgālakena dasāti.

Dukanipātaṁ niṭṭhitaṁ.

English Rouse 1895

"A holy sage," etc.--This story was told by the Master whilst living at Jetavana, about a hypocritical Brother.

The Brotherhood found out his hypocrisy. In the Hall of Truth they were talking it over: "Friend, Brother So-and-so, after embracing the Buddha's religion, which leads to salvation, still practises hypocrisy." The Master on coming in [269] asked what they were discussing together. They told him. Said he, "Brethren, it is not the only time this Brother has been a hypocrite; for a hypocrite he was before, when he shammed simply for the sake of warming himself at the fire." Then he told them an old-world tale.


Once on a time, when Brahmadatta was king in Benares, the Bodhisatta was born one of a brahmin family. When he grew up, and his own son was of an age to run about, his wife died; he took the child on his hip, and departed into the Himalayas, where he became an ascetic, and brought up his son to the same life, dwelling in a hut of leaves.

It was the rainy season, and the heaven poured down its floods incessantly: a Monkey wandered about, tormented with the cold, chattering and rattling his teeth. The Bodhisatta fetched a great log, lit a fire, and lay down upon his pallet. His son sat by him, and chafed his feet.

Now the Monkey had found a dress belonging to some dead anchorite. He clad himself in the upper and lower garment, throwing the skin over one shoulder; he took the pole and waterpot, and in this sage's dress he came to the leaf-hut for the fire: and there he stood, in his borrowed plumes.

The lad caught sight of him, and cried out to his father, "See, father--there is an ascetic, trembling with cold! Call him hither; he shall warm himself." Thus addressing his father, he uttered the first stanza:

"A holy sage stands shivering at our gate,
A sage, to peace and goodness consecrate.
O father! bid the holy man come in,
That all his cold and misery may abate."

The Bodhisatta listened to his son; he rose up, and looked; then he knew it was a monkey, and repeated the second stanza: [270]

"No holy sage is he: it is a vile
And loathsome Monkey, greedy all to spoil
That he call touch, who dwells among the trees;
Once let him in, our home he will defile."

With these words, the Bodhisatta seized a firebrand, and scared away the monkey; and he leaped up, and whether he liked the wood or whether he didn't, he never returned to that place any more. The Bodhisatta cultivated the Faculties and the Attainments, and to the young ascetic he explained the process of the mystic trance; and he too let the Faculties and the Attainments spring up within him. And both of them, without a break in their ecstasy, became destined to Brahma's world.


Thus did the Master discourse by way of shewing how this man was not then only, but always, a hypocrite. This ended, he declared the Truths, and identified the Birth:--at the conclusion of the Truths some reached the First Path, some the Second, and yet some the Third:--"The hypocritical Brother was the Monkey, Rāhula was the son, and I was the hermit myself."

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.