Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 2 › Pabbatūpattharajātaka

Buddhist shelf · Pali Canon · Jātaka 195 · Dukanipāta · Ruhakavagga

PabbatūpattharajātakaJātaka 195 · Volume 2, translated by W. H. D. Rouse (1895)

Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (2 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Pabbatūpatthare ramme,
jātā pokkharaṇī sivā;
Taṁ siṅgālo apāpāyi,
jānaṁ sīhena rakkhitaṁ”.

“Pivanti ce mahārāja,
sāpadāni mahānadiṁ;
Na tena anadī hoti,
khamassu yadi te piyā”ti.

English Rouse 1895

"A happy lake," etc.--This story the Master told while dwelling at Jetavana, about the king of Kosala.

We are told that a certain courtier intrigued in the royal harem. The king inquired into the matter, and when he found it all out exactly he determined to tell the Master. So he came to Jetavana, and saluted the Master; told him how a courtier had intrigued, and asked what he was to do. The Master asked him whether he found the courtier useful to him, and whether he loved his wife. "Yes," was the reply, "the man is very useful; he is the mainstay of my court; and I do love the woman." "Sire," replied the Master, "when servants are useful, and women are dear, there is no harming them. In olden days too kings listened to the words of the wise, and were indifferent to such things." And he told an old-world tale.


Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was born into a courtier's family. When he came of age, he became the king's counsellor in things temporal and spiritual.

Now one of the king's court intrigued m the harem, and the king learnt all about it. "He is a most useful servant," thought he, "and the woman is dear to me. I cannot destroy these two. [126] I will put a question to some wise man of my court; and if I must put up with it, put up with it I will; if not, then I will not."

He sent for the Bodhisatta, and bade him be seated. "Wise sir," said he, "I have a question to ask you."

"Ask it, O king! I will make answer," replied the other. Then the king asked his question in the words of the first couplet:--

"A happy lake lay sheltered at the foot of a lovely hill,
But a jackal used it, knowing that a lion watched it still."

"Surely," thought the Bodhisatta, "one of his courtiers must have intrigued in the harem "; and he recited the second couplet:--

"Out of the mighty river all creatures drink at will:
If she is dear, have patience--the river's a river still."

[127] Thus did the Great Being advise the king.

And the king abode by this advice, and he forgave them both, bidding them go and sin no more. And from that time they ceased. And the king gave alms, and did good, till at his life's end he went to fill the hosts of heaven.

And the king of Kosala also, after hearing this discourse, forgave both these people and remained indifferent.


When the Master had ended this discourse, he identified the Birth:--"At that time Ānanda was the king, and I myself was the wise councillor."

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.