Buddhist shelf · Pali Canon · Jātaka 165 · Dukanipāta · Santhavavagga
NakulajātakaJātaka 165 · Volume 2, translated by W. H. D. Rouse (1895)
Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (2 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.
Pali verses
“Sandhiṁ katvā amittena,
aṇḍajena jalābuja;
Vivariya dāṭhaṁ sesi,
kuto te bhayamāgataṁ”.
“Saṅketheva amittasmiṁ,
mittasmimpi na vissase;
Abhayā bhayamuppannaṁ,
api mūlāni kantatī”ti.
English Rouse 1895
"Creature, your egg-born enemy," etc.--This story the Master told during a sojourn at Jetavana, about two officers who had a quarrel. The circumstances have been given above in the Uraga Birth 1. Here, as before, the Master said, "This is not the first time, Brethren, these two nobles have been reconciled by me; in former times I reconciled them too." Then he told an old story.
Once on a time, when Brahmadatta was king of Benares, the Bodhisatta was born in a certain village as one of a brahmin family. When he came of age, [53] he was educated at Takkasilā; then, renouncing the world he became a recluse, cultivated the Faculties and the Attainments, and dwelt in the region of Himalaya, living upon wild roots and fruits which he picked up in his goings to and fro.
At the end of his cloistered walk lived a Mongoose in an ant-heap; and not far off, a Snake lived in a hollow tree. These two, Snake and Mongoose, were perpetually quarrelling. The Bodhisatta preached to them the misery of quarrels and the blessing of peace, and reconciled the two together, saying, "You ought to cease your quarrelling and live together at one."
When the Serpent was abroad, the Mongoose at the end of the walk lay with his head out of the hole in his ant-hill, and his mouth open, and thus fell asleep, heavily drawing his breath in and out. The Bodhisatta saw him sleeping there, and asking him, "Why, what are you afraid of?" repeated the first stanza:
"Creature 1, your egg-born enemy a faithful friend is made:
Why sleep you there with teeth all bare? of what are you afraid?"
"Father," said the Mongoose, "never despise a former enemy, but always suspect him ": and he repeated the second stanza:
"Never despise an enemy nor ever trust a friend:
A fear that springs from unfeared things uproots and makes an end."
[54] "Fear not," replied the Bodhisatta. "I have persuaded the Snake to do you no harm; distrust him no more." With this advice, he proceeded to cultivate the Four Excellences, and set his face toward Brahma's heaven. And the others too passed away to fare hereafter according to their deeds.
Then this lesson ended, the Master identified the Birth: "The two noblemen were at that time Snake and Mongoose, and I was myself the ascetic."
Translator’s notes (2)
p. 36, n. 1 Above, No. 154.
p. 37, n. 1 Lit. 'O viviparous one.'