Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 2 › Indasamānagottajātaka

Buddhist shelf · Pali Canon · Jātaka 161 · Dukanipāta · Santhavavagga

IndasamānagottajātakaJātaka 161 · Volume 2, translated by W. H. D. Rouse (1895)

Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (2 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Na santhavaṁ kāpurisena kayirā,
Ariyo anariyena pajānamatthaṁ;
Cirānuvutthopi karoti pāpaṁ,
Gajo yathā indasamānagottaṁ.

Yaṁ tveva jaññā sadiso mamanti,
Sīlena paññāya sutena cāpi;
Teneva mettiṁ kayirātha saddhiṁ,
Sukho have sappurisena saṅgamo”ti.

English Rouse 1895

[41] "Friendship with evil," etc.--This is a story told by the Master while at Jetavana, about a headstrong person; and the circumstances will be found in the Vulture Birth 1, of the Ninth Book. The Master said to this Brother--"In olden days, as now, you were trampled to death by a mad elephant because you were so headstrong and careless of wise men's advice." And he told the old story.


Once upon a time, while Brahmadatta was king of Benares, the Bodhisatta was born of a brahmin family. On growing up he left his worldly home and took to the religious life, and in time became the leader of a company of five hundred anchorites, who all lived together in the region of Himalaya.

Amongst these anchorites was a headstrong and unteachable person named Indasamānagotta. He had a pet elephant. The Bodhisatta sent for him when he found this out, and asked if he really did keep a young elephant? Yes, the man said, he had an elephant which had lost its dam. "Well," the Bodhisatta said, "when elephants grow up they kill even those who foster them; so you had better not keep it any longer." "But I can't live without him, my Teacher!" was the reply. "Oh, well," said the Bodhisatta, "you'll live to repent it."

Howbeit he still reared the creature, and by and bye it grew to an immense size.

It happened once that the anchorites had all gone far afield to gather roots and fruits in the forest, and they were absent for several days. At the first breath of the south wind this elephant fell in a frenzy.

"Destruction to this hut!" thought he, "I'll smash the water-jar! I'll overturn the stone bench! I'll tear up the pallet! I'll kill the hermit, and then off I'll go!" So he sped into the jungle, and waited watching for their return.

The master came first, [42] laden with food for his pet. As soon as he saw him, he hastened up, thinking all was well 1. Out rushed the elephant from the thicket, and seizing him in his trunk, dashed him to the ground, then with a blow on the head crushed the life out of him; and madly trumpeting, he scampered into the forest.

The other anchorites brought this news to the Bodhisatta. Said he, "We should have no dealings with the bad;" and then he repeated these two verses:--

"Friendship with evil let the good eschew,
The good, who know what duty bids them do:
They will work mischief, be it soon or late,
Even as the elephant his master slew." "But if a kindred spirit thou shalt see,
In virtue, wisdom, learning like to thee,
Choose such an one to be thy own true friend;
Good friends and blessing go in company."

[43] In this way the Bodhisatta showed his band of anchorites that it is well to be docile and not obstinate. Then he performed Indasamānagotta's obsequies, and cultivating the Excellences, came at last into Brahma's heaven.


After concluding this discourse, the Master identified the Birth: "This unruly fellow was then Indasamānagotta, and I was myself the teacher of the anchorite band."

Translator’s notes (2)

p. 28, n. 1 Gijjha-jātaka, No. 427.

p. 29, n. 1 Or, "with his usual greeting, or signal."

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.