Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 1 › Rādhajātaka

Buddhist shelf · Pali Canon · Jātaka 145 · Ekakanipāta · Kakaṇṭakavagga

RādhajātakaJātaka 145 · Volume 1, translated by Robert Chalmers (1895)

Public domain. Robert Chalmers’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (1 verse here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Na tvaṁ rādha vijānāsi,
aḍḍharatte anāgate;
Abyayataṁ vilapasi,
virattā kosiyāyane”ti.

English Chalmers 1895

"How many more?"--This story was told by the Master while at Jetavana, about hankering after the wife of one's mundane life. The incidents of the introductory story will be told in the Indriya-jātaka 1.

The Master spoke thus to the Brother, "It is impossible to keep a guard over a woman; no guard can keep a woman in the right path. You yourself found in former days that all your safeguards were unavailing; and how can you now expect to have more success?"

And so saying, he told this story of the past.


Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born a parrot. A certain brahmin in the Kāsi country was as a father to him and to his younger brother, treating them like his own children. Poṭṭhapāda was the Bodhisatta's name, and Rādha his brother's.

Nov the brahmin had a bold bad wife. And as he was leaving home on business, he said to the two brothers, "If your mother, my wife, is minded to be naughty, stop her." "We will, papa," said the Bodhisatta, "if we can; [496] but if we can't, we will hold our peace."

Having thus entrusted his wife to the parrots' charge, the brahmin set out on his business. Every day thenceforth his wife misconducted herself; there was no end to the stream of her lovers in and out of the house. Moved by the sight, Rādha said to the Bodhisatta, "Brother, the parting injunction of our father was to stop any misconduct on his wife's part, and now she does nothing but misconduct herself. Let us stop her."

"Brother," said the Bodhisatta, "your words are the words of folly. You might carry a woman about in your arms and yet she would not be safe. So do not essay the impossible." And so saying he uttered this stanza:--

How many more shall midnight bring? Your plan
Is idle. Naught but wifely love could curb
Her lust; and wifely love is lacking quite.

And for the reasons thus given, the Bodhisatta did not allow his brother to speak to the brahmin's wife, who continued to gad about to her heart's content during her husband's absence. On his return, the brahmin asked Poṭṭhapāda about his wife's conduct, and the Bodhisatta faithfully related all that had taken place.

"Why, father," he said, "should you have anything more to do with so wicked a woman?" And he added these words,--"My father, now that I have reported my mother's wickedness, we can dwell here no longer." So saying, he bowed at the brahmin's feet and flew away with Rādha to the forest.


His lesson ended, the Master taught the Four Truths, at the close whereof the Brother who hankered after the wife of his mundane life was established in the fruition of the first Path.

"This husband and wife," said the Master, "were the brahmin and his wife of those days, Ānanda was Rādha, and I myself Poṭṭhapāda."

Translator’s notes (1)

p. 309, n. 1 No. 423.

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.